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Nangzhig: Largest Yungdrung Bön Monastery in Tibet

Nangzhig Monastery edit

Nangzhig Monastery’s formal name is Nangzhig Gyaltsen Puntsok Ling, Marvelous Land of the Buddha’s Teachings which Destroys Appearances.  It is also known as Nangzhig Tashi Yungdrung Ling, Land of the Auspicious Yungdrung which Destroys Appearances.  It is located in the Amdo Ngawa region and is the largest Yungdrung Bön monastery in Tibet.  The monastery was founded by Yönten Gyaltsen in 1108.  Similar to many other monasteries, Nangzhig Monastery was destroyed during the cultural revolution that began in 1959 and many of its religious articles were hidden away.  In 1980 when the People’s Republic of China began to allow more religious practice, reconstruction and reinstallment of religious artifacts was organized by Gya ‘Ob Tenzin Wangyal Rinpoche.

Nangzhig monastery complex cropped

The monastery complex is quite extensive and includes multiple temples, multiple dormitories for monks and living quarters for senior lamas, and three large chortens among other structures.   During large festivals, the monastery has the capacity to house two thousand monks.

Nangzhig students

Nangzhig Monastery has both a dialectic college and a meditation college.  There are approximately a thousand monks living there and more than two hundred new students arrive each year.  Being a major center for learning and educational exchange in Tibet, the monastery has multiple copies of the Bön canon and over two thousand blocks for printing the texts.  Monks attending the dialectic college must attend classes and debate every day except Sunday and during retreats.  Once the students of the dialectic college have completed ten years of study and successfully passed their final examinations, they receive the degree of Geshe, which is similar to a doctorate of philosophy and religion.  Monks attending the meditation college must complete a three-year retreat based upon the A Tri teachings.

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Gathering of Power

His Eminence Menri Lopon Thrinley Nyima Rinpoche leads the community during a tantric ritual at the Yungdrung Bon monastery of Menri in India

 

Continued Compassionate Action

The monks of Triten Norbutse Yungdrung Bon Monastery located near Kathmandu, Nepal continue to offer food and medical services to villagers even as they themselves continue to live outdoors.  Photos from the Himalyan Bon Foundation.

free medical care after earthquake

Drupdha Khen Rinpoche of triten norbutse sponsoring food for villagers triten norbutse monks helping villagers after earthquake

Triten monks helping during earthquake 2015 8

Triten monks staying outside after earthquake 2

HE Ponlop Rinpoche of triten norbutse after 2015 earthquake 2

Compassion in Action

Monks from the Yungdrung Bon Monastery of Triten Norbutse located near Kathmandu, Nepal help to free neighbors from collapsed buildings after the devastating earthquake. Photo credit: Unknown

Triten monks helping during earthquake 2015

Triten monks helping during earthquake 2015 2

 

Triten monks helping during earthquake 2015 6

 

The Sixth Way: The Way of the Fully Ordained

Yungdrung Bon nuns in Tibet. Photo credit: Mary Ellen McCourt

Within the Nine Ways of Bön, the Sixth Way is the Way of the Fully Ordained.  Or, literally translated, the Way of the Straight and Righteous.  This involves accepting the renunciation vows of a monk or nun and living accordingly.  A novice receives 25 vows that form the basis of taking the further vows of the fully ordained.  For monks, there are 250 vows for full ordination.  For nuns, there are 360 vows.  According to the words of the enlightened Lord Tönpa Shenrap:

“In front of the abbot, the teacher and the witness, accept the vows with joy, faith and devotion.  Abandon the karmic tendencies of the three poisons.”

During Lord Tönpa Shenrap’s time in the human realm, he demonstrated the path of monastic discipline by becoming a monk.  At that time, he was known as Tritsuk Gyalwa.

Lord Tonpa Shenrap demonstrating the path of monastic discipline. In this form, he is known as Tritsuk Gyalwa.

“Don’t hate enemies or turn and go the other way.  Don’t be attached to friends and relatives.  Don’t cherish wordliness.  Body and mind should be single-pointed and at ease.  In your outer conduct, don’t act in an agitated manner.  In your inner ethics, don’t wander in to laziness.”

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