The Time to Practice The Greatly Fierce, Secret Gekhö

Walchen Gekho with his consort, Queen of the Drala

Each year from the 22nd-29th lunar days of the 8th Tibetan month, Menri Monastery in India holds an intensive retreat for the fierce yidam Walchen Gekhö. Specifically, they perform the practice from the text compiled by the Second Buddha Nyammé Sherap Gyaltsen Rinpoche, Gekhö Sangwa Drakchen, The Greatly Fierce, Secret Gekhö. In 2026, these lunar dates correspond with October 3rd-8th on the Western calendar.

The tantric cycle of Gekhö contains 360 deities. Within the cycle of the Father Tantras, Walchen Gekhö is the manifestation of enlightened quality among the Five Supreme Embodiments. (See previous post: https://ravencypresswood.com/2016/06/05/the-five-supreme-embodiments/

Gekhö is a deity associated with the ancient land of Zhang Zhung, and his tantric practice was widespread throughout the kingdom. In the Zhang Zhung language, Gekhö means demon tamer. It is said that he originally descended upon the sacred mountain of Gang Tisé (also known as Mount Kailash), and that he and his retinue continue to dwell there. However, even though there is a close association with an earthly abode, he is not a worldly guardian. Rather, he is the embodiment of enlightened quality that manifests as a meditational deity who protects Yungdrung Bön practitioners.

“In order to lead those who have not gained realization, Walchen Gekhö possesses the Five Enlightened Bodies and the Five Primordial Wisdoms. Through the truth of pacification, and through forceful, wrathful means, those who are untamed will be tamed!”

From the Essence Practice of the Fierce Champion, Zhang Zhung Meri

One manifestation of Walchen Gekhö is Zhang Zhung Meri. This yidam deity is closely associated with the dzogchen practice of the Zhang Zhung Nyen Gyü, The Aural Transmission of Zhang Zhung. The view of dzogchen is, by definition, perfected and beyond needing to apply any methods to develop or perfect it. However, because the practitioners of dzogchen have not yet fully realized this primordial perfection, the deity Zhang Zhung Meri offers protection and support while they are on the path of realization.

“É AH, Namo! Buddhas of the three times, please listen and pay heed to me!

Having ignorance and a body of flesh, because of the influence of the material body and the afflictive emotions, I am not connected with the five wisdom bodies but are connected with deluded thoughts and afflictive emotions. I offer this open admission of wrongdoing to the buddhas of the three times. Please bestow the vivid accomplishment of the Five Enlightened Bodies to me!

Without the activities of compassionate, skillful means, and because of the afflictive emotion of pride that grasps at an identity, I have committed wrongdoing by elevating myself and lowering others, and I have acted from wrong views. I request tolerance from Ati Muwér! Please bestow the accomplishment of being equal to the changeless state!

Not equal with the state of powerful compassion, and overcome with the contamination of the cumulative actions of ignorance and hatred such as causing killing and condemnation, I openly admit my wrongdoing to the state of Walchen Gékhö. Please bestow the accomplishment of uninterrupted compassion! 

Because of anger and hatred that are produced, and not having a mind of loving kindness, I have been involved in killing and cutting the life force. I openly admit my wrongdoing to the gathering of Gékhö deities. Please bestow the accomplishment of being endowed with compassion and a mind of loving kindness!

Because of not being endowed with a state of clear wisdom, I have been lazy and acted from a clouded mind and delusion. I have improperly exploited and taken advantage of others. I openly admit my wrongdoing to the root deity Walchen Gékhö. Please bestow the accomplishment of a state of all-clear wisdom!

Because of having a hateful mind and not speaking truthfully, through pride and meaningless words, I have accumulated anguish [for others]. Because of the activity of deluded speech, I could become mute [in the future]. I openly admit my wrongdoing to the root deity Walchen Gékhö. Please bestow the accomplishment of a pleasant voice of truthful words!

Not having a mind of supreme generosity and devotion, I have been overcome by attachment, desire, and aggression. Because of the karma of improper, aggressive desire, I could become a cannibal-like spirit [in the future]. I openly admit my wrongdoing to the root deity Walchen Gékhö. Please bestow the accomplishment of a great rainfall of generosity!

Without a suitable intellect and not being broadminded, and because of the influence of jealousy, I have exalted myself and lowered others. Because of that, I could always be born as a human in an outlying, savage place [in the future]. I openly admit my wrongdoing to the root deity Walchen Gékhö. Please bestow the accomplishment of an easygoing, greatly broad mind! 

Not endowed with the compassionate state of the four elements, and with an imperfect nature in respect to the four times, I grasp the illusory body. I openly admit my wrongdoing to the state of the four mothers who are doorkeepers of the four times. Please bestow the accomplishment of overcoming phenomenal appearances!

From compassion, the four emanated spiritual sons display a spectacular form and perform wrathful activity. Enemies and obstructers are their servants who are entrusted to act. I openly admit my wrongdoing to the four youths who are emanations. Please bestow the accomplishment of attaining generosity and the two accomplishments! 

Not connected with the skillfulness of the primordial nature where there is no duality of true or untrue words, whatever is in contradiction to the enlightened mind of Kuji Mangké, I openly admit to the state that is equal with the natural mind. Please bestow the accomplishment of attaining the fulfillment of compassionate activities!” 

From The Irreversible Golden Razor, Scripture for the Accomplishment of the Secret, Greatly Fierce Demon Subduer, Walchen Gékhö

All translations from the Tibetan by Raven Cypress Wood ©All Rights Reserved

Raven Cypress Wood ©All Rights Reserved. No content, in part or in whole, is allowed to be used without direct permission from the author.

Walchen Gekhö and consort statue. Photo credit: Raven Cypress Wood

UPCOMING EVENTS from the NINE WAYS CALENDAR of EVENTS & AUSPICIOUS DAYS

See the Calendar of Events for other opportunities to practice together online, online classes and trainings, and auspicious days throughout the month: CALENDAR OF EVENTS



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The Annual Retreat for Requesting Protection and Blessings from the Enlightened Queen of Existence, Sipé Gyalmo

Sipé Gyalmo who rides a black mule.

Every Year at Menri Monastery in India there is a week-long retreat and ritual for the enlightened protector Sipé Gyalmo, who is one of the main protectors of Menri Monastery and the practitioners of Yungdrung Bön. During this time, a hundred thousand food offering tormas together with a collection of other offerings are presented to her and her vast retinue followed by supplications and requests for the bestowal of protection and prosperity, the removal of obstacles and the blessing of harmonious circumstances for all sentient beings. In 2026, this sacred ritual will take place September 21st-27th.

To make a donation towards the ritual for Sipé Gyalmo, follow this link to the donation page of Khyungdzong Wödsel Ling: http://kwling.org/bon/bum-tsok-offering/ This is the North American center for His Eminence Menri Lopon Yangton Trinley Nyima Rinpoche. The full amount of every donation will be sent to Menri Monastery and designated for the ritual. This donation can be dedicated for those that are ill, in danger, have recently passed away, or for yourself. If you are unable to donate monetarily, by rejoicing in the donations of others and the performance of the ritual, you also receive merit. One can also participate by engaging in Sipé Gyalmo practice, mantra recitation, engaging in virtue and avoiding acts of non-virtue during the week-long ritual.

In the Yungdrung Bön tradition, the Queen of Existence Sipé Gyalmo is one of the primary protectors of the religious doctrine and its followers. She is an enlightened being who manifests in countless ways. In her Dzogku form, she manifests with a dark blue body, in a fierce stance with three faces, one hundred heads of various animals, thousands of arms holding weapons and other wrathful objects, hundreds of legs, and surrounded by unimaginable blazing flames.

Her body emanations are the six goddesses who watch over existence throughout the day and night. These manifestations are (1) the white goddess who watches over existence during dawn, (2) the golden goddess that watches during sunrise, (3) the red goddess that watches during midday, (4) the maroon goddess that watches during sunset, (5) the black goddess that watches during evening, and (6) the dark blue goddess that watches over existence during midnight.

Her tülku manifestations appear with a dark blue body with three faces, six arms, and riding either a black or red mule. However, she can manifest in whatever way is needed in order to provide protection and support.

“Especially, manifesting from the essence of space, the state of the unmoving nature of mind of Küntu Zangmo, for the purpose of protecting the enlightened teachings of the Yungdrung Bön is the lord of the boundary between past and future, the Queen of Existence Sipé Gyalmo.

You are Dédro Sangwé Yum, the secret Mother who guides beings to bliss.

Your Body emanations are the wrathful goddesses of the six times.

Your Speech emanations are the four queens who rule over the four seasons.

Your Mind emanations are the female demons who are the nyen queens of existence.”

Excerpt from The Complete Accomplishment of Golden Libations for the Assembly of Bön Guardians and Protectors within Sacred Smoke: The Ancient Ritual of Fumigation and Offering in the Yungdrung Bön Religious Tradition by Raven Cypress Wood
Sipé Gyalmo riding a red mule as depicted within a Yungdrung Bön text

“EMAHO!

Mother of the vast expanse of the Bönku, which is primordially pure and free from elaboration,

in order to establish the Bön teachings in the Land of Snow, 

merely by calling out to you Single Mother Sipé Gyalmo, wherever you are,

please come!”

Excerpt from The Alphabetical Praise of the Supreme Mother Sipé Gyalmo within Sacred Smoke by Raven Cypress Wood
Sipé Gyalmo offerings, namkha, and image during a previous bum tsok at Menri Monastery

UPCOMING EVENTS

See the Calendar of Events for other opportunities to practice together online, online classes and trainings, and auspicious days throughout the month: CALENDAR OF EVENTS


JUST PUBLISHED!

Sacred Smoke: The Ancient Ritual of Fumigation and Offering in the Yungdrung Bön Religious Tradition is now published by Nine Ways Press and is in paperback AND eBook for the first time! PLUS, additional prayers and translations have been added, and the Tibetan language section has been reformatted for easier reading. You can check out the table of contents here. The print book is available here: Sacred Smoke Paperback. The eBook can be purchased here: Sacred Smoke eBOOK.

Coming Soon! Nine Ways Press is currently preparing Forty-three Trainings for an Enlightened Mind to be published as an eBook. Also, a Spanish language translation of the book is on its way.

  • Traditional Bönpo flat bells, also called sil nyen or shang, were given by Buddha Tönpa Shenrap in order to support the practices of his Yungdrung Bön tradition. They are one of the oldest sacred instruments.
  • Good quality cloth shoulder bags made in Nepal.

For more details or to order, go to the Nine Ways Shop webpage.


Aid for Nepal

Looking for a trustworthy organization that is collecting funds in order to support the survivors of the devastating flash flood in Nepal? His Eminence Menri Pönlop Yangtön Trinley Nyima Rinpoche has asked his North American organization, Khyungdzong Wödsel Ling, to collect donations that he will personally take to Nepal and hand deliver to those in need. If you would like to donate, you can do so by following this link: KWL Funds for Nepal. When making a donation, be sure to indicate that it is for Nepal in the memo field. The donate button is on the left side of the page.


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9th Anniversary of the Parinirvana of His Holiness the 33rd Menri Trizin

On the 24th day of the 7th lunar month in the Western year 2017, His Holiness the 33rd Menri Trizin Lungtok Tenpé Nyima Rinpoché displayed his realization by passing into nirvana from his physical body. In 2026, this date coincides with the Western calendar date September 5th. On this day, Yungdrung Bön practitioners and religious centers worldwide will recognize this auspicious day with special prayers and rituals.

At 10:30 a.m. NY time, Raven Cypress Wood invites you to join her via Zoom for a time of prayer and offerings. Having set out the five daily offerings in preparation, prayers will include:

  • Completely Pure and Changeless Offerings to the Lama
  • Supplication to the Lord of Refuge, the Supreme 33rd Throne-holder of Menri, Lungtok Tenpé Nyima Rinpoche
  • Aspiration Prayer for the Continuation of the Teachings
  • Dedication of Merit

These prayers can all be found in A Blazing Mala of Wish-fulfilling Jewels but they will also be screen shared during the meeting so that everyone can follow along. If you would like to join, please send an email request to Nineways@Ravencypresswood.com to receive the Zoom link.

In accordance with the request of H.H. 34th Menri Trizin Rinpoche, a statue with the likeness of H.H. the 33rd Menri Trizin Lungtok Tenpé Nyima Rinpoche was commissioned and installed at Menri Monastery in India.

On the full moon day of the 5th lunar month in 1929, His Holiness was born in Amdo, Tibet into the Jongdong family lineage. He was given the name Lama Thar. By the age of 13, he had gained knowledge and experience for chanting, performing rituals, and playing instruments. At the age of 14, he performed the preliminary practices including the 900,000 accumulations three times. He received novice monk vows at the age of 17. Eight years later, he completed his geshe degree. In 1956, he received empowerment and teachings for the Four Cycles of the Aural Transmission of Zhang Zhung from His Holiness the 30th Menri Trizin Tenpa Lodrö Rinpoche. In 1968 at the age of 39, he was selected through an extensive ritual process to become the 33rd Menri Trizin and leader of the worldwide Yungdrung Bön community.

Three years after his enthronement, he began construction of the main temple of Pal Shenten Menri Ling in Dolanji, India. Two years later, he opened a dispensary and began distributing free medicine not only to the local Bönpo, but also to the local Indian community. In 1975, he founded the Central School for Tibetan in Dolanji. Three years later, he founded the dialectic college at Menri Monastery to enable monks to receive the prestigious geshe degree. At the age of 66 in 1994, His Holiness 33rd Menri Trizin returned to Tibet for the first time. Arriving at Tashi Menri, he sat on the golden throne of Nyammé Sherap Gyaltsen in the original Menri Monastery.

Memorial chorten for His Holiness the 33rd Menri Trizin at Pal Shenten Menri Ling

At the age of 89 in the early evening of the 24th day of the 7th lunar month in 2017, His Holiness entered into parinirvana and his physical body remained in a state of tukdam for many days. Three days before, he asked for all of the school children to come and see him and receive a gift of candy. The next day, he requested for all of the villagers to come and visit him. On the morning of his passing into nirvana, he gave an audience to all the ordained.

“It is important for you to feel grateful every day to the one who introduced you to the nature of mind. When you do a meditation you feel gratitude, blessings, and thankfulness, experiences of inspiration and devotion. It is not like your gratitude is benefitting the master. Rather, it is important in order for you to develop your practice. If you cannot do a form of guru yoga every day, then just before you are going to sleep, as you are going to bed, feel the blessings, gratitude, and joy and dissolve the master from the crown of the head to the heart. Feel the master in your heart and go to sleep. You will have better dreams and more peaceful sleep. When you wake up in the morning, those energies can come out from the top of the head, that liveliness, and you can have a better day. You can begin the right way.”

Extract from Living Wisdom: Dzogchen Teachings from the 33rd Menri Trizin, His Holiness Lungtok Tenpai Nyima Rinpoche published by Sacred Sky Press

“Marvelous! The omniscient wisdom of the Buddhas and Bodhisattvas of the ten directions is condensed into a single essence in you, Highest One.

You carry out the enlightened activities of spreading the vast and profound teachings of Tönpa Shenrap.

To you, Lungtok Tenpé Nyima, I supplicate and pray.

é ma ho, rap jam chok chü gyal wa sé ché kyi,

khyen tsé yé shé ngo wo chik dü pa, zap gyé shen ten pel wé trin lé chen

lung tok ten pé nyi ma sol wa dep


Raven Cypress Wood ©All Rights Reserved. No content, in part or in whole, is allowed to be used without direct permission from the author.

Aid for Nepal

Looking for a trustworthy organization that is collecting funds in order to support the survivors of the devastating flash flood in Nepal? His Eminence Menri Pönlop Yangtön Trinley Nyima Rinpoche has asked his North American organization, Khyungdzong Wödsel Ling, to collect donations that he will personally take to Nepal and hand deliver to those in need. If you would like to donate, you can do so by following this link: KWL Funds for Nepal. When making a donation, be sure to indicate that it is for Nepal in the memo field. The donate button is on the left side of the page.


See the calendar of events for upcoming events and auspicious days throughout the month: CALENDAR OF EVENTS


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Attaining Complete Victory Over Negativity

Shenrap Nampar Gyalwa

At Menri Monastery in Dolanji, India, the 22nd-29th lunar days of the 6th Tibetan month, August 5th-11th in 2026, is the time for the practice of Shenrap Nampar Gyalwa. This is the wrathful form of the founder of the Yungdrung Bön religious tradition, the enlightened Lord Tönpa Shenrap Miwoché. In order to protect the construction of a temple, he spontaneously manifested as Nampar Gyalwa, the Completely Victorious One and demonstrated complete victory over negative and destructive forces as his eighth deed. (See previous post: Buddha Tönpa Shenrap’s Eighth Deed. During this retreat, the ordained of Menri Monastery and Ratna Menling Nunnery will summon the presence of Nampar Gyalwa and his retinue, recite praises, make offerings, and request blessings for the Yungdrung Bön teachings and practitioners, the community of supporters, and more generally for the pacification of negativity and the restoration of harmony. During this time, the one hundred syllable mantra will be recited many thousands of times.

The one hundred syllable mantra is the mantra associated with Shenrap Nampar Gyalwa. As one of the nine foundational practices in the Yungdrung Bön tradition, practitioners recite this mantra 100,000 times while imagining the purification of all negativity of the three times of past, present, and future including every action of body, speech, and mind arising from anger, greed, jealousy, pride, and ignorance. This mantra is also recited at the conclusion of all rituals in order to purify any mistakes that might have occurred. In his teaching regarding the meaning of the one hundred syllable mantra, Buddha Tönpa Shenrap explained that the enlightened wrathful manifestations use fierce means and manifest in both certain and uncertain forms. In this way, Nampar Gyalwa’s emanations can manifest in any way necessary to tame beings and purify the realms of the six kinds of destiny. In addition to cleansing, purifying, and taming, the one hundred syllable mantra also develops wisdom and clarity.

When reciting the one hundred syllable mantra, the visualization of Nampar Gyalwa is according to his blue manifestation.

བསྭོ་མུ་ཡེ་སྤྲོས་ཁྱུང་ཡེ་ལམ་ཀྲི་ཁྲི་ཏར་དར་གསལ་འབར་འོད་དཔག་རམ་སྭཧཱ།

བསྭོ་དམུ་ར་ཏ་ཧེན་ཝེར་ནི་བྲུཾ་ཧྲུན།   མུ་ཏྲེ་མུ་ཏྲེ་དམུ་ར་མུ་ཏྲེ།   མུ་ཡེ་མུ་ཡེ་ཧ་ར་མུ་ཡེ།

མུ་སྤྲོས་མུ་སྤྲོས་ཝེར་རོ་མུ་སྤྲོས།   མུ་ནི་གྱེར་ཏོ་ཡེ་ཁྱབ་ཁར་རོ།    སྤྲོས་བདལ་ཧྲི་ཧྲོ་ཝེར་ནི་ཝེར་རོ།

ཤུད་ལ་ཝེར་རོ་ན་ཧུ་ཏ་ཀ།   ཤུད་དྷོ་ཤུད་དྷོ་དུ་ཤུད་དྷོ་ཡ།   ས་ལེ་ས་ལེ་ཏྲི་ས་ལེ་ཡ།

སང་ངེ་སང་ངེ་སུ་སང་ངེ་ཡ།   དམུ་ར་ཏ་ཧན་ཁྲི་ཙེ་དྲུང་མུ།   ཧ་ཧ་བྲུཾ་བྲུཾ་ཧོ་ཧོ་ལམ་ལམ་ཧཱུྃ་ཧཱུྃ་ཕཊ་ཕཊ༔

SO MU YÉ TRÖ KHYUNG YÉ LAM TRI TRI TAR DAR SAL WAR Ö PAK RAM SO HA

SO MU RA TA HEN WÉR NI DRUM HRUN

MU TRÉ MU TRÉ MU RA MU TRÉ

MU YÉ MU YÉ HA RA MU YÉ

MU TRÖ MU TRÖ WER RO MU TRÖ

MU NI GYER TO YÉ KHYAP KHAR RO

TRO DAL HRI HRO WER NI WÉR RO

SHU LA WÉR RO NA HU TA KA

SHU DHO SHU DHO DU SHU DHO YA

SA LÉ SA LÉ TRI SA LÉ YA

SANG NGÉ SANG NGÉ SU SANG NGÉ YA

MU RA TA HEN TRI TSÉ DRUNG MU

HA HA DRUM DRUM HO HO LAM LAM HUNG HUNG PÉ PÉ 

Raven Cypress Wood ©All Rights Reserved. No content, in part or in whole, is allowed to be used without direct permission from the author.

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Annual Retreat of Buddha Sherap Jamma at Menri Monastery

Jamma Chenmo, the Great Loving Mother

Each year during the 23rd-29th lunar days of the 5th month, members of the Menri Monastery ordained community undergo a retreat for Jamma Chenmo, the Great Loving Mother. In 2026, those lunar dates coincide with July 8th-13th. This cycle of tantric teachings of Künsel Jamma Chenmo are found in The Eighth Way of Bön, The Way of the Primordial Shen. 

Jamma Chenmo, the Great Loving Mother, is a Buddha who manifests as a loving mother to care for each and every sentient being as though they were her only child. In her manifestation as one of the Four Transcendent Buddhas of the Yungdrung Bön religious tradition, she is called by the Zhang Zhung name Satrik Érsang.

Buddha Jamma Chenmo, also called Sherap Jamma, can manifest in any way necessary to act for the welfare of sentient beings. She magically emanates as the Five Wisdom Families who are the manifestation of her enlightened body, the Eight Protectors who are the manifestation of her enlightened speech, the Sixteen Door Openers who are manifestations of her enlightened mind, the thirty-two emanations who are manifestations of her enlightened qualities, the fifty-two emanations that are manifestations of her enlightened activity, the 108 emanations who are the source of many Jamma scriptures, the 360 emanations who keep watch over the five elements of the phenomenal world and every kind of sentient being, the 5,500 emanations that are yungdrung sempa [Sanskrit:bodhisattvas], and the many limitless emanations who are part of her retinue and who work on her behalf.

The Heartdrop of Jamma is a short, but profound, text that enables one to deeply connect with Sherap Jamma in order to receive her blessings and protection. The power of reciting this text with devotion has unimaginable benefits. Within the text itself, it details some of these extraordinary benefits.

“If you recite from the beginning until the end, it is the same as reciting the Kangyur one time. If you perform the practice daily, you will attain buddhahood in this single lifetime with this body. Because this is the oral transmission of the Mother and the khandro, if you practice without hope, fear, or doubt, buddhahood is certain.

Extract from The Heartdrop of Jamma, The Wise Loving Mother

The English language translation of this text by Raven Cypress Wood is available in both print and eBook here: The Heartdrop of Jamma. The Spanish language and French language translations will soon be available in eBook. Stay tuned!

For those who would like to listen to a mediative reading of the text, Raven has recorded and published it on the Nine Ways Youtube channel here: https://youtu.be/c9s82TmhfuA.

Jamma Chenmo’s Five Wisdom Family emanations all have a peaceful appearance and collectively embody the five wisdoms and purify the five poisons. These five manifestations are Künsel Jamma, Tabgyi Jamma, Mönlam Jamma, Tukjé Jamma, and Topgyi Jamma.

Künsel Jamma, the All-clear Loving Mother, is a fiery golden color.  She has one face, two arms, and two legs. In her right hand, she holds a golden vase of nectar. In her left hand, she holds a udumbara flower. At the flower’s apex is a round mirror symbolizing wisdom. She wears bracelets of crystal, and around her neck is an ornament of forty wisdom tiklés. She is the embodiment of the wisdom of emptiness.

Tapgyi Jamma, Loving Mother of Skillful Means, is white with one face, four arms, and two legs. In her two right hands, she holds a net and a lotus. In her two left hands, she holds a lightening bolt and a yungdrung. She is the embodiment of mirror-like wisdom.

Mönlam Jamma, Loving Mother of Aspiration, is also known as Namkha Dzö Dzinma, Holder of a Sky Treasury. She is green with one face, four arms, and two legs. In her right two hands, she holds a razor and a staff. In her two left hands, she holds a renunciate’s begging bowl and a vase of lustral water. She is the embodiment of the wisdom of equanimity.

Tükjé Jamma, Loving Mother of Compassion, is like the queen of all the khandro and also manifests as the great consort, Chema Ötso. She is red with one face, four arms, and two legs. In her right two hands, she holds a lasso and a sun. In her left two hands, she holds a precious jewel and a victory banner. She is the embodiment of discriminating wisdom.

Topgyi Jamma, Loving Mother of Power, is also known as Nang Si Kün Drakma, Goddess who is renowned throughout the phenomenal universe. She is blue with one face, four arms, and two legs. In her right two hands she holds a dagger and a military banner. In her left two hands, she holds a horoscope and an utpal flower. She is the embodiment of all-accomplishing wisdom.

Drayi Jik Chopma, Protector from the Fear of Enemies, is the Protector who turns back all enemies having form or those who are formless. She is the Loving Mother who reverses all flaws and defects.

Jekyi Jik Chopma, Protector from the Fear of Curses and Slander, is the Protector who destroys all harm and damage caused by curses, slander ,and negative use of energy and magic.

Rikgyi Jik Chopma, Protector from Fear for the Lineage, is the Protector who bestows the attainment of children to sentient beings who want to continue the family lineage and are suffering because of infertility or other obstacles to having children or continuing a lineage such as a family, a business, or a group.

Luyi Jik Chopma, Protector from the Fear of the Lu, is the Subduer of the demon lu that cause diseases such as leprosy, internal lesions, herpes and so on.

Mutek Jik Chopma, Protetor from the Fear of Wrong Views, is the Destroyer who decisively ends the criticism of outsiders who hold wrong views. She also strengthens the intellect.

Kyöngyi Jik Chopma, Protector from the Fear of Flaws and Errors, is the Loving Mother who overcomes uncleanliness, mistakes and defilements.

Tséyi Jik Chopma, Protector from the Fear of Death, is the Medicine Goddess of Longevity who protects from the fear of death.

Zayi Jik Chopma, Protector from the Fear of the Planets, is the Loving Mother who subdues, without exception, planets, stars and the eight classes of beings. She protects from harm coming from astrological influences.

Jamma Chenmo and her retinue

Sherap Jamma is the source of the perfection of wisdom teachings. She has ten manifestations that embody the pure and fully manifested quality of each of the ten perfections. Each of these manifestations has one face, two hands and is seated on a throne.

Jinpa Jamma, Loving Mother of Generosity, is blue and holds a mala of counting beads in her right hand and a vase of nectar in her left hand. Of the ten grounds, she is associated with the ground of immense joy.

Tsultrim Jamma, Loving Mother of Moral Discipline, is blue and holds an everlasting tree in her right hand and a dark blue vase in her left hand. Of the ten grounds, she is associated with the ground of stainless crystal.

Zöpa Jamma, Loving Mother of Patience, is bluish green and holds a victory banner of fire in her right hand and a water wheel in her left hand. Of the ten grounds, she is associated with the ground of radiance.

Tsöndru Jamma, Loving Mother of Zeal, is light green and holds a magical lasso in her right hand and a wheel of the wind in her left hand. Of the ten grounds, she is associated with the ground of the mudra of transformation.

Samten Jamma, Loving Mother of Concentration, is turquoise and holds a golden phurba in her right hand and a large, unchanging rock in her left hand. Of the ten grounds, she is associated with the ground of cloudbanks of the Bön essence.

Topgyi Jamma, Loving Mother of Power, is light red and holds a lion banner in her right hand and the mudra of overcoming the earth with her left hand. Of the ten grounds, she is associated with the ground of realizing bliss.

Tükjé Jamma, Loving Mother of Compassion, is reddish green and holds a wish-fulfilling jewel in her right hand and a lasso of compassion in her left hand. Of the ten grounds, she is associated with the ground of accomplishing wishes.

Mönlam Jamma, Loving Mother of Aspiration, is red and holds a hollyhock flower in her right hand and a coral vase in her left hand. Of the ten grounds, she is associated with the ground of pure non-attachment.

Tapgyi Jamma, Loving Mother of Skillful Means, is white and holds a lasso of skillful means in her right hand and a golden vase in her left hand. Of the ten grounds, she is associated with the ground of the wheel of letters.

Sherap Jamma, Loving Mother of Wisdom, she is golden and holds a golden vase in her right hand and a mirror of clarity in her left hand. Of the ten grounds, she is associated with the ground of the changeless yungdrung.


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