Category Archives: Tibetan Astrology

Aspiration of The First Way

The tree of health and illness. Photo credit: Raven Cypress Wood.

Germinating and ripening,

like a blaze of good fortune within the realm of appearance and existence,

giving birth to the positive result of longevity, prosperity, and good harvests,

providing healing for the benefit and happiness of migrating beings in the world;

may we have the auspiciousness of The Way of the Shen of Prediction!*

—Excerpt from The Auspiciousness of the Stages of The Nine Ways

*For more information about The First Way, The Way of the Shen of Prediction, see previous post:

https://ravencypresswood.com/2013/03/27/1st-of-the-nine-ways-divination-astrology-and-medicine/

 

All content and translations Raven Cypress Wood ©All Rights Reserved. No content, in part or in whole, is allowed to be used without direct permission from the author.

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The Twelve Animals of Tibetan Astrology: The Pig

Tibetan astrological chart and symbols

In Tibetan astrology, there is a twelve-year cycle.  Each of these years is characterized by a different animal and associated with one of the five elements.  Therefore, a full cycle of the twelve animals being associated with each of the five elements is sixty years.  The twelve animals according to the Yungdrung Bön texts are the Rat, Elephant, Tiger, Rabbit, Dragon, Horse, Snake, Sheep, Garuda, Monkey, Dog and Pig.  Each animal is associated with a specific element for its life-force as well as a specific direction which is determined by the life-force element.  Not only are these twelve animals associated with specific years, they are also associated with specific months, days and hours.

Feb 05, 2019 begins the Tibetan New Year, or Losar, and the year of the Earth Pig.  People born during a Pig year will have an emphasis of the specific qualities associated with the symbol of the Pig.  (These years correspond with the Tibetan lunar calendar and begin sometime between late January and early April.)   According to Tibetan astrology, the element which governs the life-force of the Pig is Water and its positive direction is North.  So, if a Pig person wanted to strengthen their life-force, they would focus upon strengthening the element of Water internally and externally.  Because the positive direction is North, facing this direction while meditating, engaging in healing practices or just relaxing and taking deep breaths is beneficial.

In general as an astrological symbol, the Pig person is honest and uncomplicated. A Pig person is straight-forward, but not in an aggressive way. They are often seen as “good, down-to-earth” people by others. This is because the Pig person does not harbor hidden agendas. They can be trusted and relied upon. In general, they have many friends to whom they are generous and jovial, and are always willing to be helpful. However, the Pig person can have difficulty setting boundaries and saying ‘no.’ And because they tend to be naive, it is possible for them to be taken advantage of by others. Although the Pig person is generous, they also enjoy having money for themselves and living in leisure and comfort. For this reason, the pursuit of pleasure and entertainment can become imbalanced and lead to excess.

The Pig’s soul day is Wednesday and its life-force day is Tuesday.  These are the best days for beginning new projects and activities that are meant to increase or develop something.  The obstacle day is Saturday.  This day is best for purification and letting things go.  It is not a favorable day for beginning new activities or risky activities.

Pig years include: 1935, 1947, 1959, 1971, 1983, 1995, 2007, and 2019

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Cycles of the Elements and Time: The Namchu Wangden

The symbol for The Ten-fold Powerful One, the Namchu Wangden.

The Namchu Wangden, or The Ten-fold Powerful One, is a symbol of great protection within the Yungdrung Bön religious tradition. It contains the seed syllables for seven hundred and twenty deities.

According to an explanation written by the 23rd Menri Trizin Nyima Tenzin Rinpoche:

“From the tantra, The Cycle of the Elements and Time, found within the 100,000 glorious scriptures of the indestructible, great vehicle, is this ten columns and nine letters of the Namchu Wangden, which contains the seed syllables of Enlightened Mind. AH is the seed syllable for Yungdrung Yéwang Gyalpo, the earth deities, their body color is golden. YANG is the seed syllable for Kündrol Yingjuk, the wind deities, and they are green in color. RAM  is the seed syllable for Künrik Barwa, the fire deities, and they are red in color. MANG is the seed syllable for Künjom Gyalpo, the water deities, and they are blue in color. KHAM is the seed syllable for Kündü Chenpo, the iron deities, and they are white in color. DRUM is the seed syllable for the immeasurable tent of protection, and the four nyémjé ma, and they are golden in color. HUNG is the seed syllable for the queens of the four times at the inner door. At the middle door, are the four guardians. At the outer door, are four fierce ones who are dark-blue in color. OM on the right,*  is the seed syllable for the grandfather of primordial, phenomenal existence, Sangpo Bumtri and the Four Families, and they are white in color. DU on the left,* is the seed syllable for the four mothers of cause and the eight shen, and they are golden-red in color. In brief, this symbol includes the seed syllables for the seven hundred and twenty deities of the Five Families. It is said that the Namchu Wangden destroys all fear!”

*Right and left are according to the point of view of the object not the subject.

The Namchu Wangden of Yungdrung Bon being consecrated in Amdo, Tibet. Photo credit: Unknown.

Displaying this image protects from destruction by the five elements, as well as protects the life-force, health, personal power and lungta.  It gives protection from the eight classes of beings, as well as from astrologically negative events. Traditionally, this image is placed at the entrance to the home as a means of protection. In modern times, the Namchu Wangden protection amulet is commonly placed in cars as well.

Protective amulet, or sung khor, of the Namchu Wangden. Photo credit: Raven Cypress Wood

Tibetan Translation Raven Cypress Wood©2018

The Twelve Animals of Tibetan Astrology: The Dog

Tibetan astrological chart and symbols

In Tibetan astrology, there is a twelve-year cycle.  Each of these years is characterized by a different animal and associated with one of the five elements.  Therefore, a full cycle of the twelve animals being associated with each of the five elements is sixty years.  The twelve animals according to the Yungdrung Bön texts are the Rat, Elephant, Tiger, Rabbit, Dragon, Horse, Snake, Sheep, Garuda, Monkey, Dog and Pig.  Each animal is associated with a specific element for its life-force as well as a specific direction which is determined by the life-force element.  Not only are these twelve animals associated with a particular year, they are also associated with particular months, days and hours.

Feb 16, 2018 begins the Tibetan New Year, or Losar, and the year of the Earth Dog.  People born during a Dog year will have an emphasis of the specific qualities associated with the symbol of the Dog.  (These years correspond with the Tibetan lunar calendar and begin sometime between late January and early April.)   In astrology, the element which governs the life-force of the Dog is Earth and its positive direction is Northwest.  So, if a Dog person wanted to strengthen their life-force, they would focus upon strengthening the element of Earth internally and externally.  Because the positive direction is Northwest, facing this direction while meditating, engaging in healing practices or just relaxing and taking deep breaths is beneficial.

In general as an astrological symbol, the Dog person is loyal, straightforward, and honest. Because of their desire to offer their help and support, they are diligent and responsible with tasks. The Dog person takes great care in all that they do and is methodical and precise. Because of this, they do not like to be rushed in completing tasks or making decisions. Others can become frustrated at the Dog person’s seeming inertia when actually they are diligently analyzing the situation in order to be certain in making the correct decision. This tendency towards analysis and judgement can be in excess and lead the Dog person to overly analyze situations and consequently fall into despair or pessimism. For this reason, the Dog person can be seen as quite serious. However, they do not take their loved ones for granted and their relationships are long-lasting.

The Dog’s soul day is Monday and its life-force day is Wednesday.  These are the best days for beginning new projects and activities that are meant to increase or develop something.  The obstacle day is Thursday.  This day is best for purification and letting things go.  It is not a favorable day for beginning new activities.

Dog years include: 1934, 1946, 1958, 1970, 1982, 1994, 2006, and 2018

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Harmony and Disharmony of the Five Elements

“From totally void emptiness, a totally clear light appeared. That light…came into being as a luminous wheel, whirling spontaneously. From the self-produced energy of the wheel, weightless wind came into being. The moving energy of the wind grew stronger and stronger and…from the energy of the wind, heat came into existence. From the clash between the heat of fire and the cold of the wind, moisture and water came into being. Subtle and coarse particles gathered in the water, and when their energy developed, they came into being as the Golden Earth that Supports Everything.”
~from the Yungdrung Bön text: The Precious Citadel where Everything is Brought Together as translated by Donatella Rossi in The Light of Kailash By Namkhai Norbu Rinpoche

The Five Elements of Space, Air, Fire, Water and Earth are the basis for all the exists.  These elements are in constant relationship with one another, and it is this harmony, disharmony, balance or imbalance that determines the health or disease of organisms as well as the development or disintegration of dynamic systems.  Many cultures around the world acknowledge the importance of the Five Elements in both mundane and spiritual activities.  Within the Yungdrung Bön tradition, each element has its own distinctive qualities which are represented by a specific color, shape, sound, and direction.  Within our physical bodies, the Earth element is related to our flesh, the Water element is related to our blood, the Fire element is related to our internal  heat, the Wind (or Wood according to astrology) element is related to our breath and movement within the body, and the Space (or Metal according to astrology) element is related to our consciousness.

Among the Five Elements themselves, one way of describing their interactions is through the  five kinds of relationship: Mother, Friend, Self,  Child, and Enemy.  The relationship of ‘Mother’ is the one of greatest harmony.  The relationship of ‘Friend’ is very harmonious.  The relationship of ‘Son’ is considered to be neutral.  The relationship of ‘Enemy,’ as the name indicates, is considered to be the one of greatest conflict.  The relationship of ‘Self’ occurs when the same elements encounter one another.  This can either be good or bad depending upon the specific element involved.  Therefore, the possible relationship combinations for the Five Elements are defined as the following:

Mother: these relationships are considered the most harmonious

  • Earth is the mother of Metal
  • Metal is the mother of Water
  • Water is the mother of Wood
  • Wood is the mother of Fire, and
  • Fire is the mother of Earth

Friend: these relationships are considered to be very harmonious

  • Earth is a friend to Wood
  • Wood is a friend to Metal
  • Metal is a friend to Fire
  • Fire is a friend to Water, and
  • Water is a friend to Earth

Son: these relationships are considered to be neutral, and are in fact the ‘Mother’ relationships in reverse

  • Earth is the son of Fire
  • Fire is the son of Wood
  • Wood is the son of Water
  • Water is the son of Metal, and
  • Metal is the son of Earth

Enemy: these relationships are considered the least desirable and most destructive, and are in fact the ‘Friend’ relationship in reverse

  • Earth is an enemy to Water
  • Water is an enemy to Fire
  • Fire is an enemy to Metal
  • Metal is an enemy to Wood, and
  • Wood is an enemy to Earth

Self: When two of the same elements meet, the quality depends upon the elements involved

  • Earth to Earth and Water to Water are both considered to be a good combination, but not as positive as the Friend relationship
  • Fire to Fire and Metal to Metal are both considered to be a bad combination, but not as negative as the Enemy relationship

There are many ways to apply this knowledge in daily life.  For example, by understanding the relationship between the element of the lunar year and an individual’s astrological elements, it can be determined what kind of elemental forces will be active for that individual for any given year.  The year 2017 is ruled by the element of Fire, which is actually the energy of wangtang, or personal charisma for people born in that year.  For those born in Earth years, the Fire Element (lunar year) to Earth Element (individual birth year) is in a Mother relationship as regards the wangtang.  Therefore, these people might feel very strong personal power and charisma during this lunar year.  However, for those born in a Fire year, it is a Self relationship considered to be bad.  This indicates that it is possible for these people to experience a decrease of power and influence, and perhaps even encounter bad luck.  Knowing this, before any negativity develops, this individual could benefit from activities and/or practices that would increase their wangtang such as wealth practices, making offerings, or other virtuous spiritual activity.  This is but one example of how the Five Elements directly influence our daily lives.  With this knowledge, we can support our health and prosperity as well as support our spiritual practice and growth.

The Twelve Animals of Tibetan Astrology: The Garuda

Tibetan astrological chart and symbols

In Tibetan astrology, there is a twelve year cycle.  Each of these years is characterized by a different animal and associated with one of the five elements.  Therefore, a full cycle of the twelve animals being associated with each of the five elements is sixty years.  The twelve animals according to the Yungdrung Bön texts are the Rat, Elephant, Tiger, Rabbit, Dragon, Horse, Snake, Sheep, Garuda, Monkey, Dog and Pig.  Each animal is associated with a specific element for its life-force as well as a specific direction which is determined by the life-force element.  Not only are these twelve animals associated with a particular year, they are also associated with particular months, days and hours.

A bronze image of a Garuda

Feb 27, 2017 begins the Tibetan New Year and the year of the Fire Garuda.  (For the Yungdrung Bön, it is the year of the Garuda.  Others use the symbol of the rooster.)  The Garuda is a bird both historical and mythical in scope similar to the Thunderbird.  It is intricately associated with Lord Tönpa Shenrap Miwoché and the ancient kingdom of Zhang Zhung and Mount Tisé a.k.a. Mount Kailash. People born during a Garuda year will have an emphasis of the specific qualities associated with Garuda.  (These years correspond with the Tibetan lunar calendar and begin sometime between late January and early April.)   In astrology, the element which governs the life-force of the Garuda is Metal (space) and its direction is West.  So, if a Garuda person wanted to strengthen their life-force, they would focus upon strengthening the element of Metal internally and externally.  Because the positive direction is West, facing this direction while meditating, engaging in healing practices or just relaxing and taking deep breaths is beneficial.

In general as an astrological symbol, the Garuda person has a zest for life and is uncomfortable with the limitations of tradition and convention.  The Garuda has confidence in itself and is ambitious with goals that can often seem unrealistic to others.  However, it is a perfectionist and a master of organization that is able to find a way to accomplish difficult tasks.  The Garuda‘s joy and charisma attracts many friends who benefit from its spontaneous generosity.  Its flair for life and confidence in itself also attracts the attention of powerful people who help the completion of its goals.  In some, this unshakable confidence might lend itself to conceit and self-centeredness.  The Garuda finds the most joy when it remains balanced rather than caught in a cycle of highs and lows.

The Garuda‘s soul day is Friday and its life-force day is Thursday.  These are the best days for beginning new projects and activities that are meant to increase or develop something.  The obstacle day is Tuesday.  This day is best for purification and letting things go.  It is not a favorable day for beginning new activities.

Garuda years include: 1933, 1945, 1957, 1969, 1981, 1993, 2005, and 2017

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The Twelve Animals of Tibetan Astrology: The Snake

Tibetan astrological chart and symbols

In Tibetan astrology, there is a twelve year cycle.  Each of these years is characterized by a different animal and associated with one of the five elements.  Therefore, a full cycle of the twelve animals being associated with each of the five elements takes sixty years.  The twelve animals according to the Yungdrung Bön texts are the Rat, Elephant, Tiger, Rabbit, Dragon, Horse, Snake, Sheep, Garuda, Monkey, Dog and Pig.  Each animal is associated with a specific element for its life-force as well as a specific direction which is determined by the life-force element.  Not only are these twelve animals associated with a particular year, they are also associated with particular months, days and hours.

snake image

People born during the year of the Snake  will have an emphasis of the specific qualities associated with Snake.  (These years correspond with the Tibetan lunar calendar and begin sometime between late January and early April.)  The element which governs the life-force of the Snake is Fire and its direction is South.  So, if a Snake person wanted to strengthen their life-force, they would focus upon strengthening the element of Fire internally and externally.  The positive direction is South.  Therefore, facing this direction while meditating, doing healing rituals or just relaxing and taking deep breaths is beneficial.

In general, the Snake is can see the depth of things and spends a lot of time thinking and processing.  The Snake can recognize the underlying motivation of others even if they do not recognize it within themselves.  The Snake can use this to their advantage and can be underhanded at times.  The Snake enjoys the good things of life and loves to be in elegant and beautiful surroundings.  The Snake can have an intolerance for hardship or discomfort.  The Snake can be magnetic and charming but can also be vengeful when angered.  The Snake has a good sense of humor, is socially graceful and often surrounded by admirers.  The Snake could benefit from the practice of tolerance and openness.

The Snake‘s soul day is Tuesday and its life-force day is Friday.  These are the best days for beginning new projects and activities that are meant to increase or develop something.  The obstacle day is Wednesday.  This day is best for purification and letting things go.  It is not a favorable day for beginning new activities.

Snake years include: 1941, 1953, 1965, 1977, 1989, 2001, & 2013

Raven Cypress Wood© All Rights Reserved

Lunar Calendar: Cutting Hair & Nails

moon phases 4

According to Tibetan astrology, the lunar cycle has a strong influence upon our daily activities.  Therefore, on certain days of the lunar month some activities are avoided while others are emphasized.  For example, the hair and nails are believed to be connected with the vital life-force.  Therefore, when a practitioner is performing longevity practices, the hair and nails are not cut for the duration of the retreat.  Special attention is also paid to which day of the lunar month is favorable for cutting the hair and nails in general.  It is believed that if they are cut on an unfavorable lunar day, it could diminish the vital life-force.

According to Tibetan astrology, the favorable lunar days for cutting the hair and nails are: 8th, 9th, 10th, 11th, 26th and 27th.  If they are cut on the 8th, it promotes longevity.  If they are cut on the 26th or 27th, it brings good luck.  Unfavorable lunar days for cutting the hair and nails are: 4th, 6th, 15th, 17th and the 30th.  If they are cut on these days, it is thought to be detrimental to vitality and/or good luck.  This belief is especially true when pertaining to a child’s first haircut.

Raven Cypress Wood© All Rights Reserved

The Twelve Animals of Tibetan Astrology: The Monkey

Tibetan astrological chart and symbols

In Tibetan astrology, there is a twelve year cycle.  Each of these years is characterized by a different animal and associated with one of the five elements.  Therefore, a full cycle of the twelve animals being associated with each of the five elements takes sixty years.  The twelve animals according to the Yungdrung Bön texts are the Rat, Elephant, Tiger, Rabbit, Dragon, Horse, Snake, Sheep, Garuda, Monkey, Dog and Pig.  Each animal is associated with a specific element for its life-force as well as a specific direction which is determined by the life-force element.  Not only are these twelve animals associated with a particular year, they are also associated with particular months, days and hours.

monkey astrology

2016 will be the year of the Monkey. Therefore, people born during this year will be a Monkey and will have an emphasis of the specific qualities associated with Monkey.  (This year corresponds with the Tibetan lunar calendar and begins February 08, 2016.)  The element which governs the life-force of the Monkey is Metal (space) and its direction is West.  So, if a Monkey person wanted to strengthen their life-force, they would focus upon strengthening the element of Metal internally and externally.  The positive direction West.  Therefore, facing this direction while meditating, doing healing rituals or just relaxing and taking deep breaths is beneficial.

In general, the Monkey is friendly, adaptable, playful and thinks outside of the box.  The Monkey does not like to be trapped in any way and can use its ingenuity and keen sense of strategy to keep itself free.  Although the Monkey has a good sense of humor and a sharp mind, too often it is tempted to use these qualities to elevate itself while lowering others.  The Monkey is skilled at finding ways to benefit from an opportunity.  Even when faced with difficulty, the Monkey most often lands on its feet.  The Monkey has an insatiable desire for knowledge and study, but can grow bored once it has reached a level of mastery.

The Monkey‘s soul day is Friday and its life-force day is Thursday.  These are the best days for beginning new projects and activities that are meant to increase or develop something.  The obstacle day is Tuesday.  This day is best for cleansing and letting things go.  It is not a favorable day for beginning new things.

Monkey years include: 1944, 1956, 1968, 1980, 1992, 2004, 2016

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