Within the Yungdrung Bön religious tradition, the lotus hat is worn by those who have received the full ordination of a renunciant. The shape of the hat resembles a full, blue lotus. In general, it represents the purity of perfecting the rules of completely pure discipline. It is surrounded by either four, six or eight lotus petals that represent purification throughout the four directions. The thread which holds the lotus petals to the hat represents the activity of subduing throughout the intermediate directions. The twenty-five pleats represent the enlightened state of the five buddha families. At the crown of the head, there is an opening to attach the crown ornament which extends from the hat towards the sky.
The founder of the Yungdrung Bön religious tradition, Buddha Tönpa Shenrap Miwoche showed the path of renunciation by becoming a monk at the age of 31. This was his ninth deed. (For more information about the Buddha’s ninth deed, see previous article: https://ravencypresswood.com/2017/06/24/buddha-tonpa-shenraps-ninth-deed/ ) At his ordination, the six kinds of garments for a Yungdrung Bön renunciant fell from the sky. One of these garments was the lotus hat.
The long, thin strips of cloth that hang from the base of the hat near the ears are not mentioned within the texts. Therefore, the esteemed Yungdrung Bön spiritual master and scholar His Eminence Yongdzin Tenzin Namdak Rinpoche has stated that although it has become traditional to add them to the hat, they are not needed. Because of this, he sometimes takes these strips of cloth and places them inside the hat before putting it on.
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