Category Archives: Sacred Scriptures

The Eight Freedoms & The Ten Endowments

monks seat with name

In the Yungdrung Bön tradition, when one is born into existence as a human being, it is believed to be a great opportunity to practice and develop spiritually.  Additionally, it is important to recognize and take advantage of having The Eight Freedoms and The Ten Endowments.

The Eight Freedoms

  1. Free from being born into a hell realm
  2. Free from being born into the hungry ghost realm
  3. Free from being born into the animal realm
  4. Free from being born a barbarian
  5. Free from being born as a long-lived god
  6. Free from being born with wrong views
  7. Free from being born in a time without enlightened beings
  8. Free from being born deaf or mute

The Ten Endowments

The Five Endowments Found within Oneself:

  1. Having been born a human being
  2. Having been born in a central region
  3. Having been born with all of one’s faculties
  4. Being engaged with a proper lifestyle that does not conflict with spiritual practice
  5. Having faith in the sacred teachings

The Five Endowments Found with External Circumstances:

  1. An Enlightened Being has appeared
  2. The Enlightened Being has shared the teachings
  3. The teachings still exist
  4. The teachings are practiced
  5. There are those who are kind-hearted towards others and share the teachings

The Five Buddha Families of the Yungdrung Bon

Salwa Rangjung and consort

Within the Yungdrung Bön tradition, there are the Five Buddha Families.  Each deity is associated with specific colors, hand objects, wisdoms, elements. organs, impure aspects that are purified, etc.  Here are listed a few of these characteristics along with a line of scripture from the prayer known to Western students as The Precious Garland, an aspirational prayer to support those who have recently died.

Salwa Rangjung is associated with the Eastern direction. This deity is yellow in color, associated with the pure dimension of the element of earth and the consort is the khandro of the earth element.  This deity is associated with Mirror-like Wisdom and the Yungdrung Family.

“When the energy of the earth element dissolves into the water…and the yellow light of one’s own self appears, may I recognize it as the enlightened dimension of Salwa Rangjung.”

Gawa Dondrup and consort

Gawa Döndrup is associated with the Southern direction. This deity is blue in color, associated with the pure dimension of the element of water and the consort is the khandro of the water element.  This deity is associated with All-accomplishing Wisdom and the Precious Jewel Family.

“When the energy of the water element dissolves into the fire…and the pure essence of the water arises as a blue light, may I recognize it as the enlightened dimension of Gawa Döndrup.”

Jetak Ngome and consort

Jetak Ngomé is associated with the Western direction. This deity is red in color, associated with the pure dimension of the element of fire and the consort is the khandro of the fire element.  This deity is associated with Discriminating Wisdom and the Lotus Family.

“When the energy of the fire element dissolves into the wind…and the red light of one’s own self appears, may I recognize it as the enlightened dimension of Jetak Ngomé.”

Gelha Garchuk and consort

Gelha Garchuk is associated with the Northern direction. This deity is green in color, associated with the pure dimension of the element of wind and the consort is the khandro of the wind element.  This deity is associated with the Wisdom of Equanimity and the Dharma Wheel Family.

“When the energy of the wind element dissolves into the consciousness…and the green light of one’s own self appears, may I recognize it as the enlightened dimension of Gelha Garchuk.”

Kunnang Khyappa and consort

Kunnang Khyappa is the central deity of the Five Buddha Families. This deity is white in color, associated with the pure dimension of the element of space, and the consort is the khandro of space. This deity is associated with the Wisdom of Emptiness and the Suchness Family.

“When consciousness dissolves into the base-of-all…and the intermediate state of clear light arises, may I recognize it as the enlightened dimension of Kunnang Khyappa.  Having recognized these experiences as illusory, may I awaken into the self-aware absolute reality!”

Translated from the Tibetan by Raven Cypress Wood

The Sixth Way: The Way of the Fully Ordained

Yungdrung Bon nuns in Tibet. Photo credit: Mary Ellen McCourt

Within the Nine Ways of Bön, the Sixth Way is the Way of the Fully Ordained.  Or, literally translated, the Way of the Straight and Righteous.  This involves accepting the renunciation vows of a monk or nun and living accordingly.  A novice receives 25 vows that form the basis of taking the further vows of the fully ordained.  For monks, there are 250 vows for full ordination.  For nuns, there are 360 vows.  According to the words of the enlightened Lord Tönpa Shenrap:

“In front of the abbot, the teacher and the witness, accept the vows with joy, faith and devotion.  Abandon the karmic tendencies of the three poisons.”

During Lord Tönpa Shenrap’s time in the human realm, he demonstrated the path of monastic discipline by becoming a monk.  At that time, he was known as Tritsuk Gyalwa.

Lord Tonpa Shenrap demonstrating the path of monastic discipline. In this form, he is known as Tritsuk Gyalwa.

“Don’t hate enemies or turn and go the other way.  Don’t be attached to friends and relatives.  Don’t cherish wordliness.  Body and mind should be single-pointed and at ease.  In your outer conduct, don’t act in an agitated manner.  In your inner ethics, don’t wander in to laziness.”

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Sacred Scripture

This old, illustrated scripture begins with the phrase, “In the language of the sacred Yungdrung…”

The Illustrated Scripture

Illustration of the Supreme Deity Sangpo Bumtri from an old Yungdrung Bon text

Sipa Sangpo Bumtri, Deity of Phenomenal Existence, is one of the Four Transcendent Lords of the Yungdrung Bön.  The other three are The Great Deity Shenlha Ökar, The Great Mother of Space Satrik Ersang and Lord Tönpa Shenrap Miwoche.  These Four Deities are traditionally displayed together in every Yungdrung Bön temple and are often surrounded by the 1,000 Enlightened Beings.