Celebration of the Second Buddha: Nyamme Sherap Gyaltsen Rinpoche

The 5th day of the 1st month of the Tibetan calendar is the celebration of the birth and cremation of Lama Nyammé Sherap Gyaltsen.  In the Western calendar year of 2018, that date falls on February 20th.  Within the Yungdrung Bön tradition, Lama Nyammé Sherap Gyaltsen is often referred to as the Second Buddha.  He was responsible for uniting the three transmissions of sutra, tantra and dzogchen as well as founding one of the largest Yungdrung Bön monasteries in Tibet, Tashi Menri Ling.

“King of great bliss, embodiment of Küntu Zhangpo and Gyalwa Düpa,

You are like the wisdom deity, Mawé Sengé, never forgetting what you have perceived.

You are the unequaled crown ornament of the Bönpo world.

At the feet of Sherap Gyaltsen, I pray.”

See previous post for more information about Naymme Sherap Gyaltsen Rinpoche: https://ravencypresswood.com/2016/02/13/celebration-of-the-second-buddha-nyamme-sherap-gyaltsen-2/

Happy Tibetan New Year

Traditional Tibetan Chemar for an Auspicious and Prosperous Year.

The Twelve Animals of Tibetan Astrology: The Dog

Tibetan astrological chart and symbols

In Tibetan astrology, there is a twelve-year cycle.  Each of these years is characterized by a different animal and associated with one of the five elements.  Therefore, a full cycle of the twelve animals being associated with each of the five elements is sixty years.  The twelve animals according to the Yungdrung Bön texts are the Rat, Elephant, Tiger, Rabbit, Dragon, Horse, Snake, Sheep, Garuda, Monkey, Dog and Pig.  Each animal is associated with a specific element for its life-force as well as a specific direction which is determined by the life-force element.  Not only are these twelve animals associated with a particular year, they are also associated with particular months, days and hours.

Feb 16, 2018 begins the Tibetan New Year, or Losar, and the year of the Earth Dog.  People born during a Dog year will have an emphasis of the specific qualities associated with the symbol of the Dog.  (These years correspond with the Tibetan lunar calendar and begin sometime between late January and early April.)   In astrology, the element which governs the life-force of the Dog is Earth and its positive direction is Northwest.  So, if a Dog person wanted to strengthen their life-force, they would focus upon strengthening the element of Earth internally and externally.  Because the positive direction is Northwest, facing this direction while meditating, engaging in healing practices or just relaxing and taking deep breaths is beneficial.

In general as an astrological symbol, the Dog person is loyal, straightforward, and honest. Because of their desire to offer their help and support, they are diligent and responsible with tasks. The Dog person takes great care in all that they do and is methodical and precise. Because of this, they do not like to be rushed in completing tasks or making decisions. Others can become frustrated at the Dog person’s seeming inertia when actually they are diligently analyzing the situation in order to be certain in making the correct decision. This tendency towards analysis and judgement can be in excess and lead the Dog person to overly analyze situations and consequently fall into despair or pessimism. For this reason, the Dog person can be seen as quite serious. However, they do not take their loved ones for granted and their relationships are long-lasting.

The Dog’s soul day is Monday and its life-force day is Wednesday.  These are the best days for beginning new projects and activities that are meant to increase or develop something.  The obstacle day is Thursday.  This day is best for purification and letting things go.  It is not a favorable day for beginning new activities.

Dog years include: 1934, 1946, 1958, 1970, 1982, 1994, 2006, and 2018

Raven Cypress Wood© All Rights Reserved

Offering Light

“So that I, and all other sentient beings without exception, may purify obscurations, perfect the accumulations, and look upon the divine face of the deity, I present this victory banner of butter lamps to the assembly of external and internal peaceful and wrathful deities who have gone beyond bliss.

Performing mainly for our kind mothers and fathers, who are the sentient beings within the three realms of cyclic existence, and with compassion for those in the realm of the bardo, having purified all negative actions, karmic potentialities and defilements, may they be liberated from the places within the six realms of cyclic existence!  May they reach the Five Families of Those who have gone beyond bliss!”

From Raising a Victory Banner of Butter Lamps found within The Tantra of the Assembly of Peaceful and Wrathful Deities.

Tibetan translation by Raven Cypress Wood ©2017

Anniversary of the Birth of Lord Tonpa Shenrap Miwoche

The Enlightened Lord, and founder of the Yungdrung Bon religious tradition, Lord Tonpa Shenrap Miwo.

The 15th day of the 12th lunar month, January 31, 2018 in the Western calendar, is the 18,035th birth anniversary of the founder of the Yungdrung Bön tradition, the Enlightened Lord Tönpa Shenrap Miwo Künlé Nampar Gyalwa.  Already an enlightened being, Lord Tönpa Shenrap Miwoche chose to be born into this world in order to guide beings from suffering to liberation.  He was born into the royal Mu lineage in the kingdom of Tazig Olmo Lungring.

“Because of teaching everything within phenomenal existence as well as primordial existence, He is Tönpa, the teacher. Because his mind spreads out from within the space of absolute reality, He is Shen,wise. Because of arising as the highest from among the Victors and the Victors’ children, He is the rap, the highest. Because of teaching human beings, His body color and hand attributes are Mi, human. Because the 84,000 doors of Bön fall like a rain shower of teachings, He is wo, lord. Because of arising as the protector of everyone, He is Künall. Because of great recitation within the unsurpassed view, He is , within. Because of abiding within purely non-conceptual space, He is Nam, completeBecause of remaining unmoved from within that state of non-conceptual space, He is par. Because of conquering hindrances such as wrong views and demons, He is Gyal, victorious. Because of the changeless nature of these exalted qualities, He is called the omniscient, completely pure, supreme teacher, Tönpa Shenrap Miwo Künlé Nampar Gyalwa.  Thus it is said.”

~From The Sky-Ladder of Freedom: An Abridged Commentary Regarding the Meaning of the Words of the Mantric Praise of Jamma, the Deity Who Protects from All Things

Traditionally, the anniversary of his birth has been celebrated on the 15th day of the 1st month of the lunar calendar.  However, based upon research by the renowned Yungdrung Bön scholar and supreme lama, His Eminence Yongdzin Tenzin Namdak Rinpoche, the actual date is believed to be the Full Moon day of the last month in the Tibetan lunar calendar.  This is a powerful and auspicious day for performing virtue or spiritual practice.  The benefits of these activities are greatly multiplied.

“He is the Supreme Teacher, One who has gone beyond bliss, an authentic and completely Enlightened Being, a manifested Buddha, Tönpa Shenrap Miwo.  His face is like the sun and moon and he sees throughout the ten directions.  His divine Body is so beautiful that one cannot look away.  In his right hand, he holds a golden chakshing painted with a turquoise yungdrung which shows that he is Lord of the 3,000-fold universe and Conqueror of this world system.  His left hand holds the mudra of equipoise which shows that he has destroyed the door to birth into the lower realms of cyclic existence.”

~From the sacred Yungdrung Bön scriptures

Read more about Buddha Tōnpa Shenrap Miwoche’s birth at the previous post: https://ravencypresswood.com/2013/09/19/buddha-tonpa-shenraps-1st-deed-birth/

All translations from the Tibetan by Raven Cypress Wood© All Rights Reserved

 

New Book Announcement

SO DRUM AH KAR MU LA TING NAM Ö DU MU YÉ TSÉ NI DZA

~Essence mantra of the deity of longevity, Lama Tséwang Rikdzin

In the Yungdrung Bön tradition, the longevity practice of Lama Tséwang Rikdzin is foremost among the many longevity practices within the religious tradition. Indestructible: The Longevity Practice of Lama Tséwang Rikdzin by Raven Cypress Wood contains the English translation of the longevity practice of Lama Tséwang Rikdzin from the Tséwang Jarima Chok Dü scripture. From the foreword written by Geshe Tenzin Wangyal Rinpoche:

“The wisdom of Tséwang Rikdzin and the practices associated with this teaching can help us retrieve, extend, and enhance our life force: healing environmental, physical, emotional, and energetic imbalances in our lives. Strengthening and extending our lifespan provides more time for our spiritual development and for serving and benefiting other sentient beings.”

The Tibetan syllable NI, the syllable of a human being, and support for the vital life force. Calligraphy by Geshe Tenzin Wangyal Rinpoche.

Lama Tséwang Rikdzin is the embodiment of the Five Buddha Families and can therefore bestow any quality or wisdom that is needed.  In this particular practice, the attainment of longevity, physical health, vitality, and a complete and healthy soul are emphasized.

“Lama Tséwang Rikdzin is a tülku whose heart emanations are sent forth throughout the ten directions. He has power over longevity and protects the lifespan and prosperity of all practitioners.”

Excerpt from ‘Indestructible: The Longevity Practice of Lama Tséwang Rikdzin”

This book is suitable for both those familiar and those unfamiliar with the practice. It includes information regarding the Yungdrung Bön religious tradition, Lama Tséwang Rikdzin, and the root text which contains the longevity practice. The book is available as a hardback edition with color images and text, or a black and white paperback edition.  It can purchased through the Sacred Sky Press online store at: http://www.lulu.com/spotlight/SacredSky

“We pray for the mending of all of our lifespan that has been torn.

We pray to be reunited with all of our lifespan that has been separated from us.

We pray for all of our lifespan that has been dispersed to be gathered back together.

May our prosperity and our lifespan be deathless and indestructible!”

Excerpt from ‘Indestructible: The Longevity Practice of Lama Tséwang Rikdzin”

The Thirteen Bön Activities

Offering prostrations before His Eminence Menri Ponlop Yangton Thrinley Nyima Rinpoche. Photo credit: Lee Hartline.

The Thirteen Bön Activities:

  1. Writing the syllables
  2. Reading sacred books
  3. Reciting the scriptures
  4. Turning the wheel of Bön
  5. Presenting offerings and prostrations
  6. Stopping ordinary speech and maintaining silence
  7. Reflecting upon the meaning of the words
  8. Listening to the sacred teachings for one’s self
  9. Teaching the sacred teachings for others
  10. Meditating upon the actual meaning
  11. Practicing towards a goal
  12. Exerting one’s self in performing virtuous activity
  13. Exerting one’s self with the causes to obtain a precious human body

Engaging with these activities is a practice of the two accumulations of merit and wisdom.

Offering Sacred Sound

Nuns of Rayna Menling at Tashi Menri Monastery in Dolanji, India.

Homage to the Greatly Kind Lama!

His Holiness 34th Menri Trizin Rinpoche.

The Three Jewels are the infallible, constant place of refuge.

The Mother and Son are the single refuge from the prevalence of the five degenerations*.

Sidpé Gyalmo is the supreme mother, protector of the teachings.

Greatly kind Lama, embodiment of all of the Victorious Ones, think of me!

I pray single-pointedly that my wish for all obstacles to be removed will be perfectly accomplished!

~Composed by the 20th century saint and Yungdrung Bön lama, Shardza Tashi Gyaltsen Rinpoche

Translation from the Tibetan by Raven Cypress Wood ©2016

* The Five Degenerations: 1) Degeneration of time due to strife, 2) Degeneration of the life-span, 3) Degeneration of the body, mind and speech of sentient beings, 4) Degeneration of the afflictive emotions due to the five poisons, and 5) Degeneration of the view due to erroneous views and misconceptions.

May the Light of Joy Shine for Everyone!

young monks at Menri Monastery in Dolanji, India. Photo credit: Unknown

 

Selection of the New 34th Menri Trizin

Offerings to the Religious Protectors of Yungdrung Bon. Photo Credit: Menri Monastery

After lengthy consultation with His Eminence Yongdzin Tenzin Namdak Rinpoche, the selection process for the 34th Menri Trizin began on the 1st day of the 11th lunar month, December 19th 2017, at Menri Monastery under the direction of His Eminence Menri Lopon Yangton Thrinley Nyima Rinpoche. In general, every Yungdrung Bön geshe is an eligible candidate. However, due to the current difficult situation, it has been decided that only those candidates outside of Tibet are eligible. If for any reason, an eligible geshe does not want to be considered as a candidate, he is free to withdraw his name by contacting the monastery. After these considerations, there were approximately sixty names of eligible candidates.

Names of candidates. Photo credit: Menri Monastery

On December 19th, Menri Lopön Thrinley Nyima Rinpoche, Triten Norbutse Khenpo Tenpa Yungdrung Rinpoche, as well as other exalted professors and administrative members wrote each candidate’s name onto a small piece of paper, and placed that paper inside of a ball of tsampa dough, which was then dried in the sun. Each of these balls of tsampa dough were placed into two separate vases, and sealed with wax. These vases were placed in the protector temple and will remain there while lengthy prayers and offerings are made to the religious protectors in order to invoke their wisdom.

Prayers and rituals being performed. Photo credit: Menri Monastery

On December 21st, many prayers and offerings were made in order to remove all obstacles and hindrances. On December 22nd, the main rituals began which will take six days to complete. The majority of the monastic community will be performing the One Hundred Thousand Offerings to Sipé Gyalmo in the main temple. Simultaneously, there will also be offerings and prayers to the main yidam of the Menri Trizin, Purba, at the Menri Trizin lama residence by a smaller group of monks.

Yungdrung Bon monks praying in the main temple of Menri Monastery. Photo credit: Menri Monastery.

On the morning of December 27th, His Eminence Menri Lopön Thrinley Nyima Rinpoche will shake the first vase until a ball of tsampa dough comes forth. Then, he will similarly shake the second vase until a ball of tsampa dough comes forth. These two balls of dough, each containing a candidate’s name inside, will then be placed into a vase. Another five days of offerings and prayers to the religious protectors will commence.

Notice and schedule of ritual events posted at Menri Monastery. Photo credit: Khedup Gyatso.

On the morning of January 1st, the vase containing the two names will be shaken in front of the sacred image of Lord Tönpa Shenrap Miwoche in the main temple by His Eminence Menri Lopön Thrinley Nyima Rinpoche. The tsampa dough that emerges will contain the name of the 34th Menri Trizin. This traditional process is known as Lha Sung Den Tarwa, Requesting the Religious Protectors to Reveal the Truth.

During this time, it has been requested that the worldwide Yungdrung Bön family offer prayers and aspirations for the selection of the 34th Menri Trizin.

The Eighth Way: The Way of the Primordial Shen

The Deity of Longevity, Tsewang Rikdzin. This longevity practice is one of the tantric practices classified in the Eighth Way among the None Ways of Bon.

Among the Nine Ways of Bön, the Eighth Way is The Way of the Primordial Shen.  This Way is focused upon higher tantric practices which are distinguished by having both a generating stage of practice and a perfection stage of practice.  These two are based upon instructions for both method and wisdom.  Although they are united as one in ultimate reality, in order to guide sentient beings, they are taught individually due to our bias towards duality and conceptuality.

Because the root lama is the source of all spiritual accomplishment, one begins with arousing great devotion towards the root lama, taking refuge and generating a mind of great compassion.  After gathering the necessary ritual implements, Lord Tönpa Shenrap has emphasized the importance of making offerings to the governing spirits of the retreat place in order to elicit their support in providing circumstances to assist the practitioner.  After that, instructions are given in setting up the retreat place including the construction of the appropriate mandala. The main practice is focused upon generating a view of the external world as a palace of the divine and the sentient beings within it as gods and goddesses, and purifying the view of one’s own material body into the insubstantial body of light of the enlightened deity.  This process is supported by a single-pointed focus, visualization, and the use of sacred seed syllables.  According to the direct teachings of Lord Tönpa Shenrap Miwoche,

“From the light of meditative stability, the seed syllables radiate out and the environment along with its inhabitants, substantial forms, the physical body and karmic potentialities are all purified. The impure physical body is purified and transformed into a pure mudra in the form of the enlightened deity and the channels are transformed into buddha realms. The five elements and the five poisons are transformed into the five wisdoms.”

From this state of realization, mantra recitation and feast offerings are offered to the deities.  To conclude, one receives the blessings and extraordinary qualities of the deities.   From that, one abides within the state of realizing the phenomenal world and its activities as empty. This realization is developed and integrated  into every perception, and the ordinary conditions of avoidance and attachment are liberated.

 

Offering Light

Offering light at Menri Monastery in Dolanji, India. Photo credit: Unknown.

Presenting Offerings and Accumulating Merit

The Thousand Offerings to Nampar Gyalwa. Photo credit: Raven Cypress Wood

To all Those who have gone beyond bliss and their retinues,

who have the nature of the unborn and unceasing sky

and who have the un-arisen characteristics of the natural state of the mind,

with their countless, billions of emanations,

each unwavering from the ultimate state of great bliss,

and inexpressible beyond visualization and recitation,

prostrating and praising,

I present these offerings to You!

~ Excerpt from Presenting the Five Offerings.

Translated from the Tibetan by Raven Cypress Wood ©2017 All Rights Reserved

Receiving Blessings

Rayna Menling nuns receiving a memorial chorten of 33rd Menri Trizen from HE Menri Lopon Thrinley Nyima Rinpoche.

Offering Devotion and Receiving Blessings

His Eminence Yangton Menri Lopon Rinpoche presents the butter lamp offering.

On November 4, 2017, on the 15th day of the 9th Tibetan month, Tashi Menri Monastery in Dolanji, India held memorial events to mark the 49th day after the passing into liberation of the 33rd Menri Trizin Lungtok Tenpé Nyima Rinpoche. By invitation of His Eminence Menri Lopon Trinley Nyima Rinpoche, the tulkus, professors, geshes, and monks assembled in the temple. There, before the precious cremation bones, ash and relics of the 33rd Menri Trizin Rinpoche, with a feeling of intense longing, they prostrated and recited the Prayer to the Victor Bön, His Holiness Lungtok Tenpé Nyima Rinpoche.

L-Holy cremation ash C-Holy ringsel R-Holy cremation bone

Following that, the Praise of the Twelve Deeds of Shenrap Miwo Künlé Nampar Gyalwa was recited. Having formally presented the precious cremation bones, ash and relics to His Eminence Menri Lopon Rinpoche, he gifted each member of the monastic community with the actual accomplishment of the support for blessings, a majestic and empowered cremation bone.

Nuns of Menri perform the Tsewang Bo Yulma Tsok.

In the afternoon, the Menri community of nuns gathered and performed the Feast Offering of the Tséwang Bö Yulma. During this time, other monastic colleges within Menri Monastery performed various practices and rituals as well. Later, everyone gathered outside in the courtyard and again recited the Praise of the Twelve Deeds and the Prayer to His Holiness Lungtok Tenpé Nyima Rinpoche.

L-Cremation tsa tsa containing holy cremation bone. R-Public receiving a tsa tsa.

From then until midnight, both the monastic community and the public offered butter lamps, prostrations, and circumambulated the lama residence where the 33rd Menri Trizin had lived. At midnight, the public were invited to come before HE Menri Lopon Rinpoche and to receive a holy tsa tsa containing a majestic cremation bone inside. All of these holy relics, which are imbued with extraordinary power, are objects of support for the faithful to receive unlimited blessings and to develop profound devotion.

The Yungdrung Bon community chanting in the courtyard.

Once everyone had received a holy tsa tsa, they gathered outside where HE Menri Lopon Rinpoche led the presentation of the five offerings, the recitation of Offerings to the Lama, and the Prayer to His Holiness Lungtok Tenpé Nyima Rinpoche.

The Light of Awakening

Menri Monastery draped in lights after the passing into liberation of HH 33rd Menri Trizin Lungtok Tenpa’i Nyima Rinpoche. Photo credit: Menri Monastery

Receiving Blessings on the 49th Day

Placard handed out at Menri Monastery on the occasion of HH 33rd Menri Trizen’s cremation. Photo credit: Raven Cypress Wood

November 4th, 2017, the full moon day of the 9th Tibetan month, will mark the 49th day since the passing into liberation of His Holiness 33rd Menri Trizen Lungtok Tenpa’i Nyima Rinpoche. Although His Holiness has liberated and therefore has no need for traveling through the experience of the six realms of cyclic existence in the bardo, these 49 days are marked as an auspicious time to make offerings and perform virtue in order to generate powerful benefit for both ourselves and others. For ordinary beings who have died, we make offerings and perform ritual in order to support them. In this case, we make offerings and perform ritual to generate merit which we dedicate for the benefit of all suffering beings. This is also a powerful time to connect with the presence of His Holiness, receive his blessings, renew commitments made to him, and to remember the teachings and guidance that he offered.

At Menri Monastery in Dolanji, India the prayer Offerings for the Lama has been recited regularly since the passing of His Holiness 33rd Menri Trizen Rinpoche. This prayer will be one of the prayers offered on the 49th day. It is also appropriate to offer butter lamps or candles, perform the prayer specific for His Holiness, perform guru yoga emphasizing the presence of His Holiness, or abide in the natural state of the mind.

Butter lamp offerings at Menri Monastery. Photo credit: Menri Monastery

Offerings for the Lama

 EMAHO!

Within a completely pure and unchanging manifested realm,

is the spiritual master, the essence of the Enlightened Ones of the three times.

In order for the migrating beings of the six realms to cross the ocean of cyclic existence,

please remain seated upon the jeweled throne, on faultless cushions of a radiant lotus, sun and moon

within an unsurpassed palace of the immeasurable three places.

AH OM HUNG CHI PAR RAYNA TA TSEN RA YO DZA

 

Prostrations

EMAHO!

To the lama who is the embodiment of all of the Victors and spiritual masters,

who acts principally through the accomplishment of Bön for sentient beings who are as limitless as the sky,

I offer prostrations with my body,

prostrating with my arms, legs and head!

I prostrate with my speech,

chanting with a joyous and inspired melody!

I prostrate with my mind,

prostrating with single-pointed motivation and devotion!

May the negative actions and defilements of my three doors become purified!

AH OM HUNG CHI PAR RAYNA KO PUNG AKSHO TRI TSE GU DÜN HRUN

 

Admission of Wrongdoing and Purification

Before a supreme object of refuge, in the presence of my principal lama,

from the beginning until today,

I admit my actions of wrongdoing and non-virtue.

I admit corrupting the three vows and defiling the promises that I’ve made.

I admit my pretension even though not understanding the nature of mind.

Please bestow complete purification and the supreme attainment!

AH OM HUNG CHI PAR RAYNA KO PUNG AKSHO TRI TSE U DUK SHA YA NI SOHA

 

Mandala

EMAHO!

To the great, unmatched lama possessing characteristics,

I present unequaled external, internal, and secret offerings.

Externally, I offer the environment and the beings within it.

Furthermore, I offer my own body and its vitality as an ornament.

I present these offerings with non-attachment.

Internally, I offer the arising of my mental and physical aggregates.

I offer my accumulated realization that whatever arises as a subject and object is illusory.

Furthermore, I present these offerings within the vast space of self-liberation.

Secretly, I offer the natural radiance of my unborn mind,

which is unceasing, and understands whatever arises as enlightened manifestation and wisdom.

Furthermore, I present these offerings within a completely vast and all-pervasive space.

AH OM HUNG CHI PAR RAYNA ZUR NAM DÉ SHO HA RA TIM TIM YÉ SOHA

 

The Five Offerings

EMAHO!

Free from extremes and unchanging is the container of my mind.

Free from elaborations, I establish the wick of great self-liberation.

I fill the lamp of authentic, completely pervasive great bliss.

To the One who has characteristics, I present this butter lamp to look upon with the eye.

This unmoving and naturally clear incense burner

is filled with the non-grasping, radiantly clear light of pure incense.

The fresh and continuous smoke permeates everywhere.

I present this incense to the Protector of beings.

This unfabricated and self-clear water offering bowl

is filled with unobstructed, playfully self-arising offering water.

Including various ornaments of non-attachment such as nectar and medicine,

I present this offering water for the enjoyment of the Dimension of great kindness.

The primordial Buddha of the conch shell of the mind

is filled with manifested experience and realization like the utpal flower.

Radiating the wonderful light of spontaneously benefitting others,

I present this flower of enlightened activity to the Heart of great kindness.

AH OM HUNG NÉ TING SHIM PÖ DANG RA BONG NGÉ NÉ RA ZUR NAM DÉ SHO HA RA TIM TIM SOHA

 

Praise of the Enlightened State

EMAHO!

At the crown of my head, the changeless palace of great bliss,

abides the state of Künzang, completely equipoised and free from extremes.

I pray to the dimension of the Bön lamas,

please hold the migrating beings of the six realms in your compassion and loosen the mind-stream!

At the neck, the space of the palace of Ogmin,

are the peaceful and wrathful deities who have the major and minor characteristics.

I pray to the dimension of lamas of the Dzok ku,

please hold the migrating beings of the six realms in your compassion and loosen the mind-stream!

At the center of the heart

is the realm of the manifested subduer of migrating beings,

the One who teaches whatever is needed and performs a variety of enlightened activity.

I pray to the dimension of manifested Lamas,

please hold the migrating beings of the six realms in your compassion and loosen the mind-stream!

To the collective of all the victorious Lamas who have the endowments of leisure and fortune,

who teach the entire collection of scripture with completely pure speech,

who have the extensive wisdom of knowledge and kindness, and a mind free from elaboration,

who protect migrating beings like their own children with the exalted qualities that arise,

and who have spontaneous enlightened activity as limitless as the sky,

I pray to these unrivalled Lamas,

please hold the migrating beings of the six realms in your compassion and loosen the mind-stream!

I pray to Those who are unrivaled and who have perfected the Three Bodies,

please hold the migrating beings of the six realms in your compassion and loosen the mind-stream!

I pray to Those whose speech is an ornament of the world,

please hold the migrating beings of the six realms in your compassion and loosen the mind-stream!

I pray to Those who blaze like the incomparable udum flower,

please hold the migrating beings of the six realms in your compassion and loosen the mind-stream!

I pray to Those who are free of defilements and have the two kinds of knowledge,

please hold the migrating beings of the six realms in your compassion and loosen the mind-stream!

 

Receiving the Accomplishments

You, my Lama, who has brought cyclic existence and nirvana under your power,

I, and your other followers, pray

please bestow benefits that are as limitless as the sky to migrating beings!

Please grant our wishes to be continuously without separation from your presence!

Continuously hold us with your unequalled compassion!

 

Aspiration Prayer

Until I obtain complete enlightenment,

not born into a negative place,

may I obtain a body of renunciation with the advantages of the leisures and fortunes.

Having practiced the three trainings and loosened the mind stream, and having traveled the paths and the grounds,

from the state of complete Buddhahood,

may I accomplish benefit that is equal to the vastness of the sky!

Translated from the Tibetan by Raven Cypress Wood on the occasion of the passing of His Holiness 33rd Menri Trizen Lungtok Tenpa’i Nyima Rinpoche

Raven Cypress Wood ©2017 All Rights Reserved. No other distribution or publication allowed.

 

The Wise and the Young

HE Menri Lopon Rinpoche talks with young students at Menri Monastery in Dolanji, India.

Sacred Ground

Yungdrung Bon lamas preparing the mandala base of a Nampar Gyalwa Fire Offering. Photo credit: Raven Cypress Wood

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