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The Twelve Deeds of the Buddha Tonpa Shenrap Miwoche

Tonpa Shenrap-edited

The enlightened being, Tönpa Shenrap Miwoche, was born into this world over 18,000 years ago.  There are three sources for his hagiography, a short, a medium and a long version.  The short version is commonly known as the Do Dü.  This is a single volume with twenty-four chapters.  This is the earliest written source and was translated from the ancient language of Zhang Zhung into Tibetan by the sage and scholar Lishu Taring.  The medium length version is commonly known as the Zer mik.  This is two volumes with eighteen chapters.  This text is focused primarily upon the twelve deeds of the Buddha.  The long version is commonly known as the Zi Ji.  This text has twelve volumes with sixty-one chapters.   Within this text are teachings of the Nine Ways of Bön in the form of a conversation between Buddha Tönpa Shenrap and a disciple.

The Twelve Deeds of Tönpa Shenrap Miwoche:

1. The Deed of Birth

2. The Deed of Spreading the Teachings

3. The Deed of Taming Sentient Beings

4. The Deed of Guiding Sentient Beings

5. The Deed of Marriage

6.  The Deed of Manifesting Progeny

7.  The Deed of Conquering

8. The Deed of Victory

9. The Deed of Awareness

10. The Deed of Solitude

11. The Deed of Liberation

12. The Deed of Complete Accomplishment

The Truth is Unchanging and Unceasing

buddha hand holding chakshing

The founder of the Yungdrung Bön tradition is the Buddha Tönpa Shenrap Miwoché.  His right hand is in the mudra of subduing the earth and holds a chakshing.   The chakshing has two yungdrungs which represent the unchanging and unceasing nature of the absolute truth.  These qualities also refer to the true nature of the mind that is beyond concepts and is indestructible.

Yungdrung Bon Temple in Mustang, Nepal

Bon gompa in Jomson Mustang Nepal

This Yungdrung Bön temple is located in the village of Jomson in Mustang, Nepal.

For more on Yungdrung Bön in Mustang, see the documentary film Mustang to Menri.

The Five Elements: Fire

ram-w-watermarkThe element of Fire is called mé in Tibetan.  It is symbolized by the shape of a triangle and the color red.  The unique vibration of this element is the sound ‘RAM’.  It is associated with the direction West.  In general, Fire provides enthusiasm, creativity and intuition.

Environmentally, our dependence upon the element of Fire is clear by the importance of the sun for life on the planet.  The inner core of the earth is dominated by the element of Fire and it is believed to be about the same temperature as that of the surface of the sun.  Fire has enabled us to cook, which greatly increases the amount of food available to us.  And it has also allowed us to live in climates which would ordinarily be too cold.

In the Yungdrung Bön tradition, spiritual realization and the perfection of wisdom are associated with inner heat.  There is a spiritual practice, called Tummo, which is specifically develops and increases this inner heat which naturally ripens our positive qualities and burns away our negative qualities. This practice involves a very detailed visualization of Fire.

Within our bodies, the element of Fire rules the warmth of our bodies and the heat of digestion.  More specifically, it is associated with the liver.  When the element of Fire is balanced within us, we are engaged with activities that inspire us and bring us the joy of accomplishment.  We are enthusiastic about life and feel joy.  A balanced Fire element gives us the energy and drive to accomplish our goals and find creative solutions for any obstacles that might arise.

If the Fire element is in excess, we can be quick to become agitated, frustrated and angry.  We can overreact with our actions or words.  We find many things intolerable and can view others as our opponents.  There is constant movement and instability.  Our thoughts are incessant.  Physiologically, we can experience fevers and skin symptoms.

If the Fire element is deficient, we lack energy and inspiration.  Nothing excites us.  We don’t feel motivated or feel that we lack the energy necessary to manifest our goals.  We lack curiosity and life can feel like a boring routine.  Physiologically, our metabolism can slow and we have difficulty digesting our food.

In order to bring the element of Fire back into balance, there are methods such as Tibetan medicine, ritual and meditation practices such as Tummo.  There are specific yogic exercises within the Yungdrung Bön tradition which use the focus of the mind together with the breath and movement of the physical body to balance and strengthen the elements within us.  To learn more about these yogic exercises see Healing with Form, Energy and Light by Tenzin Wangyal Rinpoche.

Additionally, if the Fire element has become weakened, spend more time being active with things that bring you joy.  Spend time with extroverted, enthusiastic people.  Go to an unfamiliar environment and learn about it.  Greet strangers with a smile or begin a conversation with someone about a subject that interests you.  You can also spend time near an open fire such as in a fireplace or with a candle and meditate upon the energy and quality of the fire existing inside of you.  If the Fire element is in excess, spend more time with earthy people who have a grounding effect upon you.  Slow down.  Be mindful of rising agitation and take deep breaths to release or practice patience with yourself and others.  Take time to finish and enjoy the accomplishment of one project before beginning another.  Spiritually, balanced Fire gives us the motivation and joyful effort needed to be diligent with our practice.  It also gives the ability to progress more quickly in our development.

Sacred Architecture

sadak Nyelam sand mandala by Tenzin Yangton & Chaphur 2012

Yungdrung Bon monks create a sand mandala at the Gyalshen Institute in California.  A mandala, or kyil khor in Tibetan, is an architectural representation of a sacred palace in which the related deity and retinue reside.  Each symbol and color within the mandala has a meaning.  This mandala is being created with colored sand.