The Four Principal Enlightened Ones

The Four Principal Enlightened Ones of the Yungdrung Bon. Top to bottom & left to right: Satrik Érsang, Shenlha Okar, Sangpo Bumtri and Tonpa Shenrap

In the Yungdrung Bön tradition, there are Four Principal Enlightened Ones, the Dershek Tsozhi. These are the four principal buddhas who offer skillful means in order to guide sentient beings during the time when the human life span averages one hundred years.  These Four Principal Enlightened Ones are often depicted individually as a central figure surrounded by two hundred fifty enlightened emanations.  These four are depicted in this order:

Satrik Érsang: The name ‘Satrik Érsang’ is from the Zhang Zhung language. She also emanates as the Wise Loving Mother known as Sherap Jamma. The name ‘Sherap Jamma’ is from the Tibetan language and has the same meaning as the name ‘Satrik Érsang’, Wise Loving Mother. Satrik Érsang appears as gold-colored with a single face and two hands.  In her right hand, she holds the External Five Warrior Seed Syllables: YANG, RAM, KHAM, SUNG, and OM.  In her left hand, she holds a mirror.  She sits upon a throne held aloft by lions. Surrounding her throughout the ten directions are: 1) the fifty peaceful, white goddesses who are emanations of her Body and who hold the Five Warrior Seed Syllables and a mirror, 2) the fifty peaceful, green goddesses who are emanations of her Speech and who hold the Five Warrior Seed Syllables and a mirror, 3) the fifty peaceful, red goddesses who are emanations of her Quality and who hold the Five Warrior Seed Syllables and a mirror, 4) the fifty peaceful, blue goddesses who are emanations of her Activity and who hold the Five Warrior Seed Syllables and a mirror. and 5) the fifty peaceful, gold colored goddesses who are emanations of her Mind and who hold the Five Warrior Seed Syllables and a mirror. Together, these five groups of goddesses constitute her retinue of two hundred and fifty goddess emanations.

“Having the uncreated and uninterrupted nature of space,

You are the Sole Mother who has completely clear wisdom. 

From unborn space, clear light streams forth and becomes the Lord of Compassion. 

I prostrate to the enlightened state of Satrik Érsang!” 

— Homage to Satrik Érsang

Shenlha Ökar, also known as The Great, White Deity: In his manifestation as one of The Four Principal Enlightened Ones, he is white in color, his right hand holds an iron hook and his left hand is in the mudra of equanimity. He sits upon a throne held aloft by elephants. Similarly, he is surrounded in the ten directions by fifty emanations of his Body who are white, fifty emanations of his Speech who are green, fifty emanations of his Quality who are red, fifty emanations of his Activity who are blue, and fifty emanations of his Mind who are gold colored. All of these emanations hold an iron hook and the mudra of equanimity.

Sangpo Bumtri, also known as the White Deity of Phenomenal Existence: He  is white in color and sits upon a throne held aloft by garudas. His right hand holds a victory banner and his left hand is in the mudra of equanimity. Surrounding him throughout phenomenal space are fifty emanations of his Body who are white, fifty emanations of his Speech who are green, fifty emanations of his Quality who are red, fifty emanations of his Activity who are blue, and fifty emanations of his Mind who are gold colored.  All of these emanations hold a victory banner and the mudra of equanimity.

Tönpa Shenrap: In his manifestation as one of The Four Principal Enlightened Ones, he is blue in color and holds a chakshing in his right hand and his left hand holds the mudra of equanimity. He sits upon a throne held aloft by wheels of Bön. He is surrounded throughout the ten directions by two hundred fifty shenrap manifestations: fifty emanations of his Body who are white, fifty emanations of his Speech who are green, fifty emanations of his Quality who are red, fifty emanations of his Activity who are blue, and fifty emanations of his Mind who are gold colored. All of these emanations hold a chakshing and the mudra of equanimity.

All translations and content by Raven Cypress Wood ©All Rights Reserved. No content, in part or in whole, is allowed to be used without direct permission from the author.

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The Entire Universe as an Offering

His Eminence Menri Lopon Thrinley Nyima Rinpoche offers a mandala representative of the entire universe to His Holiness 33rd Menri Trizen Rinpoche upon his return to Tashi Menri Monastery in Dolanji, India. Photo credit: Unknown

Offering of Beauty

Kyungkar Yungdrung Tengye Ling Monastery in Tibet. Photo credit: Unknown

Modern Day Female Treasure Revealer

Kongpo Bonri, the Bon Mountain where Khandro Dechen Wangmo stayed in retreat and had many spiritual experiences.

In 1918 at the age of fifty one, Khandro (Sanskrit: dakini) Dechen Wangmo revealed a terma, or hidden religious treasure, that contained the hagiographies of sixteen female realized practitioners.  This was only one of many treasures that she revealed during her lifetime.  Born in Nyarong Tibet in 1868, Dechen Wangmo began having clear revelatory dreams by the young age of seven.  These dreams continued throughout her lifetime and often contained the location as well as the key to revealing many terma.  A non-sectarian practitioner, she was a disciple of both Bön and Buddhist lamas including the greatly esteemed and realized Shardza Tashi Gyaltsen.  Her main practice was Dzogchen accompanied by long life practices.  She compiled a chöd text and composed spiritual songs, including a song of revelation while she was practicing at the sacred site of Kongpo Bönri.  (See previous article:  https://ravencypresswood.com/2015/08/29/pilgrimage-kongpo-bonri/ )

Consort and spiritual companion to the tertön Sang Ngak Lingpa, it was Dechen Wangmo’s dreams that alerted him to the location of many terma as well as giving the key for opening them. While traveling to the kingdom of Hor, the couple stopped by a lake whereby Khandro Dechen Wangmo retrieved a terma of a statue of Ludrup Yeshe Nyingpo as well as a sacred text from the water spirits guarding the lake. Having arrived in Hor, the king requested that she herself give teachings in addition to those given by Tertön Lingpa.

She had her own disciples, some of whom compiled a hagiography of her which details her many pilgrimages, terma revelations, dreams, and sacred visions. Her importance and realization was recognized by many lamas who wrote long life invocations for her. She and Tertön Lingpa traveled extensively but their activities were mainly focused in the Amdo area of Eastern Tibet.

Khandro Khachö Wangmo. Photo credit: Kimball Cuddihy

Khandro Khachö Wangmo (1940-1987 CE ) was considered an incarnation of Khandro Dechen Wangmo. She was the daughter of Kündrol Drakpa, who was also known as Kündrol Humchen Drodül Lingpa, and was a lineage lama and tertön of the New Bön tradition. She was a realized practitioner and tertön who in 1986 CE discovered a small statue of Amitayus, a nine-pointed dorje, and blessed khandro dust from the sacred mountain Kongpo Bönri in south-eastern Tibet. Her discovery was witnessed by the public and documented in an essay by Span Hanna entitled Vast as the Sky, the Terma Tradition in Modern Tibet which is included in the book Tantra and Popular Religion in Tibet by Geoffrey Samuel and Hamish Gregor, edited by Elisabeth Stutchbury.

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Long Life to HE Menri Lopon Yangton Thrinley Nyima Rinpoche

HE Menri Lopon Yangton Thrinley Nyima Rinpoche

Menri Lopon Long life prayer TIB old pecha

EMAHO!  Master of the path of Renunciation, you oversee the four kinds of discipline,

Leader of the Path of Transformation, you guide along the path of the four levels of rikdzin,

Lord of the Path of Liberation, you clarify the meaning of the four visions,

Through the four kinds of sacred activity, may you sustain the doctrine and migrating beings!”

~Written by HE Yongdzin Tenzin Namdak Rinpoche.  Translated by Raven Cypress Wood©