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Liberation Through Touch

Tibetan ga'u

A Tibetan style locket called a ‘ga’u’. Photo credit: Transhimalayan Heritage Arts

Because of the Enlightened Teacher Tonpa Sherap’s immeasurable compassion, there are teachings and methods of help available according to each individual’s ability and capacity.  Included are methods of liberation using each of the five senses such as the well known “Liberation through Hearing” texts.  Similarly, there are sacred things that are meant to be held or worn close to the body and liberate through touch.  Often, mantras and texts such as these are carried on the body within a special container.

Sounds of Space

Tibetan ltrs assoc with space element     Each of the letters of the Tibetan alphabet are associated with one of the five elements according to their inherent sound.  The letters associated with the space element are AH, KA, KHA, GA NGA, and HA.

Learning Zhang Zhung: Mutsuk Marro!

The phrase “Mutsuk Marro!” is from the Zhang Zhung language and means ‘Auspiciousness and good health’.  Here, it is written using the Tibetan script.  In the Yungdrung Bön tradition, this phrase often occurs at the conclusion of a text as an aspirational ending.

Shardza Hermitage

Shardza Ritro

This mountain hermitage was founded by the great master Shardza Tashi Gyaltsen in 1890 at the age of 33.  It is located in the Kham region of Tibet on the Northeast bank of the Dzachu river and is inaccessible by vehicle.  The place where Shardza lived and meditated is located further up the mountain and referred to as the ‘upper hermitage’, or Dechen Ritro, the mountain hermitage of great bliss.  Below, is the ‘lower hermitage’ consisting of the temple where he taught his disciples as well as a small printing house.

Shardza Ritro gompa

(The temple at Shardza Hermitage)

During Shardza’s lifetime, the hermitage only housed a few of his disciples.  Now, however, it is a famous pilgrimage place for both Bönpo and for Buddhist.  It is also a place for personal retreat, especially long-term.  Because it is a hermitage rather than a monastery, retreatants provide for their own food and necessities although laypeople do offer some donations of meat and roasted barley flour, or tsampa, a traditional Tibetan food.

Shardza Tashi Gyaltsen statue with blue background(Statue of the famous yogi, scholar, and lama, Shardza Tashi Gyaltsen)

In 1934 at the age of 76, Shardza Tashi Gyaltsen attained the rainbow body as a sign of his great realization.  Rainbow light was seen coming from the tent where he had retreated, and upon entering the space, his disciples discovered that his body had shrunk to the proportional size of a 1 year old and that it was levitating above his meditation seat.  His remains were placed in a reliquary chorten which has been seen to emit rays of clear or rainbow colored light.

the place of Shardza's rainbow body(The actual holy place at Shardza Hermitage where Shardza Tashi Gyaltsen attained the rainbow body of light.)

Gyaltsab Thutop Namgyal

The current successor of Shardza Tashi Gyaltsen at the hermitage is Gyaltsab Thutop Namgyal.

Buddha Tonpa Shenrap’s Fifth Deed: The Deed of Marriage

fifth-deed-marriage-w-watermark
During the time that the Buddha Tonpa Shenrap Miwoche was teaching his many disciples the Four Doors of Bon and the Fifth which is the Treasury, the King of Ho Mo Yul along with his entourage came to invite the Teacher to his country.  Not having finished the teaching, the Buddha was unable to accept the king’s invitation.  However, he sent one of his three main disciples as an emissary.  The disciple, Yikyi Khyechung, returned to Ho Mo Yul with the king.  Arriving, both humans and non-humans came to pay their respect and to receive teachings.  Then, Yikyi Khyechung took up the life of an ascetic and retreated to a cave to meditate. After a time, the queen of Ho Mo Yul was struck with a violent illness.  A diviner was consulted and she informed the king and queen that only the Buddha Tonpa Shenrap could cure the illness.  The king returned to the Buddha in person and requested his help.  Having finished his current teachings, the Buddha went to the country of Ho Mo Yul and cured the queen of her illness.  The grateful queen offered her daughter, Hoza Gyalme ma, as a bride for Tonpa Shenrap. Previously, the god Indra had implored the Buddha to take a wife so that he might have children to continue his lineage.  At that time, the Wise, Loving Mother of all of the buddhas, Sherap Chamma, emanated ten different manifestations of herself as princesses in royal households so that Buddha Tonpa Shenrap could accept them as wives.  In this way, Hoza Gyalme ma was the first of these ten manifestations of Yum Chen Sherap Chamma.