After multiple requests by the Yungdrung Bön faithful to have English translations related to invoking the drala available in order to prevent, harmonize, and/or avert disruptions or harm caused by astrological influences, Nine Ways is happy to announce publication of Summoning the Drala: Protection and Support from Primordial Guardians. There is both a spiral bound color book and an eBook available. Only the print book contains the Tibetan language prayers and corresponding phonetics for recitation. There is an introduction that gives a brief explanation of the drala and how to make offerings. Prayers include the preliminary practices of requesing consideration, generating the mind of enlightenment, going for refuge, water cleansing, and fumigation with incense. Then follows the newly translated Essential Invocation of the Drala which is a prayer given by Buddha Tönpa Shenrap, and Command for the Queen of the Drala which was composed by the one known by Bönpos as The Second Buddha, the unrivaled Nyammé Sherap Gyaltsen, founder of Menri Monastery and the one who united the three lineage transmissions of sutra, tantra, and dzogchen. The practice booklet concludes with the hundred syllable mantra, a dedication of merit, and symbolic images of armor and weapons that can be used for making offerings to the drala. Both the print booklet and the eBook are available here: https://www.lulu.com/search?sortBy=RELEVANCE&page=1&q=drala&adult_audience_rating=00
Table of Contents
Introduction
The Tügkar, Drala, Changseng, and Nyen
Making Offerings
Summoning the Drala
Requesting Consideration
Going for Refuge
Generating the Mind of Enlightenment
Cleansing with Water
Fumigating with Incense
Essential Invocation of the Drala
Command for the Drala Queen
The One Hundred Syllable Mantra
Dedication
Appendix
Endnotes
This booklet is meant to be an immediate support for those in need rather than an in-depth study of the subject material. These specific prayers were chosen because they are frequently recommended as expedient ways to invoke support and neutralize harm by calling upon the drala who are a primordial class of worldly protecters. Especially, from the view of astrology, each year brings both supportive and challenging aspects to each individual. For those whose yearly Tibetan astrological calculation indicates a probability for obstacles, one of the recommended methods for support is to call upon the drala. (To know more about who can benefit from invoking the drala during the current year of the Fire Horse, see previous article: https://ravencypresswood.com/2026/02/14/2026-the-year-of-the-male-fire-horse/)
“From our great ancestor of the past, Mu Chuk Khorlo, until the present victors of Bön and beyond, we have relied upon you as our close allies and made offerings to the drala of the ancestral lineages from generation to generation. Now, at our time of need, when we call upon the army of gods because of enemies, we beseech you to come quickly without delay!”
Mawé Sengé, Lion of Speech, with a sword of knowledge and a scripture.
After the Tibetan New Year celebrations, students at Menri Monastery enter into an intensive retreat to cultivate the qualities of the wisdom deity Mawé Sengé, Lion of Speech. This retreat begins on the 24th lunar day of the 1st month and concludes on the 30th lunar day. In 2026, these dates are March 12th – March 18th on the Western calendar. The purpose of this retreat is to receive the blessings and empowerment of the wisdom deity Mawé Sengé in order to develop and sharpen the students’ intellect to support their upcoming studies in the new school year. The practice of Mawé Sengé is performed many times each day and the mantra of the deity is recited as much as possible throughout the retreat with a minimum accumulation of one hundred thousand mantra recitations.
Mawé Sengé is the manifestation of the Dzok ku, the enlightened state that spontaneously expresses perfected qualities. If practiced regularly, he clears away the darkness of confusion, develops the intellect, and gives a quick and steadfast memory without forgetfulness. If his practice is properly applied and accomplished, there are seven specific signs that arise that indicate his blessings and power have been accomplished. These are called The Seven Signs of Attaining Wisdom that Blazes Like Fire. They are:
The sign of having removed the darkness of lack of knowledge from the intellect. Specifically, this refers to removing a weak or unclear intellectual understanding.
The sign of having the eye of wisdom. This is the attainment of clairvoyance, expansive knowledge, and wisdom.
The sign of being like a lion of glorious poetry. This refers to the ability to write expert discourses, specifically scholastic poems and compositions.
The sign of the sun of superior knowledge rising. This refers to the capability of having clear knowledge, without any confusion, regarding the qualities of any knowable subject.
The sign of attaining the recollection of intelligence that is never forgotten. This refers to a steadfast capability of remembering what has been learned without forgetfulness.
The sign of being like a thunderbolt when debating. This refers to the capability to brilliantly overcome all others, without defeat or fear, when debating any subject whatsoever.
The sign of the intellectual memory being fast like lightening. This refers to an extraordinary ability of having a clear and quick memory.
“I go for refuge to the wisdom deity for the intellect.I generate the supreme mind of enlightenment for the benefit of vigorous training in the highest wisdom.Having compassionately purified all karmic obscurations without exception, please bestow the attainments of an increased intellect, useful knowledge, and a divine voice!”
— From The Short Practice of Mawé Sengé. Tibetan translation: Raven Cypress Wood
Mawé Sengé holding a sword and a butter lamp
In the Yungdrung Bön tradition, there are two principal forms of the wisdom deity Mawé Sengé. Both of these forms share most characteristics. However, one form holds a sword and a scripture as the hand objects. The other form holds a sword and a butter lamp. This second principal form of Mawé Sengé is according to the prayer, An Offering of Praise for the Supreme Wisdom Deity Sherab Mawé Sengé, A Garland of Utpala Flowers composed by the highly revered Nyammé Sherab Gyaltsen Rinpoche.
“With a sword of wisdom held in your right hand, you cut the root of deluded thoughts and self-grasping.
With a butter lamp of clarity held in your left hand, you dispel the dark intellect and ignorance of migrating beings.
In the space to your right and left, the sun and moon blaze with the splendor of the inseparability of method and knowledge.”
— Extract from An Offering of Praise for the Supreme Wisdom Deity Sherab Mawé Sengé, A Garland of Utpala Flowers
Tibetan translations by Raven Cypress Wood
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The anniversary of the passing away of Kyagön Dawa Gyaltsen Rinpoche is the 7th and 8th lunar days of the 11th month. In 2025, these dates coincide with December 26th & 27th on the Western calendar. He was born during the Fire Dragon year of 1796 and founded Ralak Yungdrung Ling Monastery on the bank of the Yarlung Tsangpo River in 1834. This monastery developed into one of the largest and most prestigious centers for learning within the Yungdrung Bön tradition. It was renowned for its extensive library and the fact that it had its own woodblocks to print texts. The monastery contained many golden statues including a gilt-copper image of Nampar Gyalwa that was two-stories high. It also contained reliquary stupas enshrining the remains of previous abbots. In 1965 during the cultural revolution, the monastery was burned to the ground. In 1982, two monks who had been in residence at the monastery prior to its destruction began the process of reconstruction.
Ralak Yungdrung Ling Monastery in Tibet. Photo credit: Unknown.
Supplication Prayer to the Lord of Refuge Dawa Gyaltsen
“You, a teacher born into the Amdo family lineage of Nangzhik, you spread the unrivaled Bön teachings of the White AH throughout your homeland.
You embody the essence of all buddhas by having having perfected the exalted qualities of the major and minor characteristics.
I pay homage to the Buddha who manifested in human form!”
— Translated from the Tibetan by Raven Cypress Wood
Reliquary containing the sacred relics of Kyabgön Dawa Gyaltsen. Photo credit: Unknown
At the age of sixty-seven during the water dog year of 1862 on the auspicious 8th lunar day of the middle winter month at mid-day, the warmth of his body and his consciousness concentrated at the center of his heart. His eyes looked straight ahead, unmoving. After the third sounding of the syllable “Pé!” related to the transference of consciousness practice, he left the shell of his physical body for the great bliss space of absolute reality.
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On the 24th day of the 7th lunar month in the Western year 2017, His Holiness the 33rd Menri Trizin Lungtok Tenpé Nyima Rinpoché displayed his realization by passing into nirvana from his physical body. In 2025, this date coincides with the Western calendar date September 15th. On this day, Yungdrung Bön religious centers worldwide will recognize this auspicious day with special prayers and rituals.
In accordance with the request of H.H. 34th Menri Trizin Rinpoche, a statue with the likeness of H.H. the 33rd Menri Trizin Lungtok Tenpé Nyima Rinpoche was commissioned and installed at Menri Monastery in India.
On the full moon day of the 5th lunar month in 1929, His Holiness was born in Amdo, Tibet into the Jongdong family lineage. He was given the name Lama Thar. By the age of 13, he had gained knowledge and experience for chanting, performing rituals, and playing instruments. At the age of 14, he performed the preliminary practices including the 900,000 accumulations three times. He received novice monk vows at the age of 17. Eight years later, he completed his geshe degree. In 1956, he received empowerment and teachings for the Four Cycles of the Aural Transmission of Zhang Zhung from His Holiness the 30th Menri Trizin Tenpa Lodrö Rinpoche. In 1968 at the age of 39, he was selected through an extensive ritual process to become the 33rd Menri Trizin and leader of the worldwide Yungdrung Bön community.
Three years after his enthronement, he began construction of the main temple of Pal Shenten Menri Ling in Dolanji, India. Two years later, he opened a dispensary and began distributing free medicine not only to the local Bönpo, but also to the local Indian community. In 1975, he founded the Central School for Tibetan in Dolanji. Three years later, he founded the dialectic college at Menri Monastery to enable monks to receive the prestigious geshe degree. At the age of 66 in 1994, His Holiness 33rd Menri Trizin returned to Tibet for the first time. Arriving at Tashi Menri, he sat on the golden throne of Nyammé Sherap Gyaltsen in the original Menri Monastery.
Memorial chorten for His Holiness the 33rd Menri Trizin at Pal Shenten Menri Ling
At the age of 89 in the early evening of the 24th day of the 7th lunar month in 2017, His Holiness entered into parinirvana and his physical body remained in a state of tukdam for many days. Three days before, he asked for all of the school children to come and see him and receive a gift of candy. The next day, he requested for all of the villagers to come and visit him. On the morning of his passing into nirvana, he gave an audience to all the ordained.
“It is important for you to feel grateful every day to the one who introduced you to the nature of mind. When you do a meditation you feel gratitude, blessings, and thankfulness, experiences of inspiration and devotion. It is not like your gratitude is benefitting the master. Rather, it is important in order for you to develop your practice. If you cannot do a form of guru yoga every day, then just before you are going to sleep, as you are going to bed, feel the blessings, gratitude, and joy and dissolve the master from the crown of the head to the heart. Feel the master in your heart and go to sleep. You will have better dreams and more peaceful sleep. When you wake up in the morning, those energies can come out from the top of the head, that liveliness, and you can have a better day. You can begin the right way.”
Extract from Living Wisdom: Dzogchen Teachings from the 33rd Menri Trizin, His Holiness Lungtok Tenpai Nyima Rinpoche published by Sacred Sky Press
Supplication Prayer to H.H. the 33rd Menri Trizin Rinpoché
“Marvelous! The omniscient wisdom of the Buddhas and Bodhisattvas of the ten directions is condensed into a single essence in you, Highest One.
You carry out the enlightened activities of spreading the vast and profound teachings of Tönpa Shenrap.
To you, Lungtok Tenpé Nyima, I supplicate and pray.
é ma ho, rap jam chok chü gyal wa sé ché kyi,
khyen tsé yé shé ngo wo chik dü pa, zap gyé shen ten pel wé trin lé chen
His Eminence Menri Yongdzin Pönlop Yangtön Thrinley Nyima Rinpoche gives blessed water for cleansing obscurations and bestowing blessings to the school children of the Tapriza School in Dolpo, Nepal.
The 5th lunar day of the 7th month each year is a powerful day for receiving blessed water or for practicing with water for cleansing or healing. In 2025, this lunar date corresponds with August 28th. Healing from blessed water or other types of medicine taken on this day will continue to have amplified power for seven days.
A belief shared among many religious traditions is that particular bodies of water can bestow purification, healing, eternal youth, or special knowledge. Within the Yungdrung Bön religious tradition, there are many rituals to imbue water with the blessings and power of the enlightened ones in order to wash away negativities and provide healing and protection. This kind of water and its associated ritual cleansing is known as trü [Tibetan: khrus]. There are daily practices of ritual washing that are performed at dawn in order to cleanse the body, speech, and mind. In particular, this is one of the practices adopted by genyen, or lay practitioners with vows. In Shardza Tashi Gyaltsen’s Thirteen Daily Yogas, he gives instructions for external, internal, and secret cleansing using water. According to one’s current practice, the source of purification is from Buddha Sherap Jamma, Shenlha Ökar, or Küntu Zangpo.
“OM, From the nature of enlightened body, speech, and mind from the mandala of the completely pure Bön essence, a stream of three tiklés descend. This is water of the great unborn enlightened body. May the stains of the physical body become purified! This is water of the great unceasing enlightened speech. May the stains of speech become purified! This is water of the great undeluded enlightened mind. May the stains of mind become purified! Having purified the obscurations of body, speech, and mind of myself and the limitless sentient beings, may we be endowed with the completely pure three trainings!”
— From Stainless Majestic Splendor
One of the most widespread healing practices using water is Nampar Jompa’s Healing WatersMantra practice. The enlightened deity Nampar Jompa has a wrathful appearance with a blue-colored body with serpents as ornaments on his arms, legs, waist, and hair.
Nampar Jompa
“I, myself, as the deity Nampar Jompa hold in my right hand a vessel filled with elixir. In my left hand, I hold a mirror which removes all illness and injury. Having washed with this healing water, I clearly imagine that any remaining contamination is washed away because of this medicine.”
— From The Practice of the Washing Rite within Nampar Jompa’s Healing Waters Mantra
At the conclusion of the practice after the practitioner has transformed into the deity Nampar Jompa, empowered the water with mantra, and then washed with the water, the practice text concludes with a notation emphasizing the power of the practice.
“Thus, through this supplication prayer of the washing rite, having purified all traces of previous illness and negative external influences, just like the overflow of water from a crystal vessel, imagine that all negativity and illness leave from the tips of the fingers and toes, the nostrils and the secret place.
There is no place what-so-ever for the creation of even the smallest thing to arise. Not even a single atom remains that needs to be purified!”
Sigyal Drakngak Walmo, the enlightened deity who protects from contagious disease through empowered water
During the global pandemic of Covid-19, many Yungdrung Bön lamas advised their disciples to engage with the mantra and practice of Sigyal Drakngak who is one of the most wrathful manifestations of Sipé Gyalmo who specifically protects from infectious disease through the use of empowered water. Translation of this text, The Heartdrop of Si Gyal that is All-pervasive and Clears Away Afflictive Emotions and Illness, has been published in both English and French. Because this is a restricted text, it is available only for those who have received transmission for the practice. (If you have received transmission and would like to order a copy of the translation, email Raven Cypress Wood at the email address listed below with the name of the teacher and the year that you received transmission and you will be given the ordering information.)
“OM! This water of nectar has the nature of wisdom and medicine. May all negative karma, afflictive emotions and discursive thoughts of migrating beings be washed away! May all illness, external negative forces, karmic potentialities, and contaminations be purified!”
— From The Heartdrop of Si Gyal that is All-pervasive and Clears Away Afflictive Emotions and Illness
In addition to the practices specifically using water as a method of purification, healing, or empowerment, there are practices and mantra that can be used to transform water from an ordinary substance to one that is imbued with extraordinary qualities. Again in Shardza Rinpoche’s Thirteen Daily Yogas, he suggests using the following mantra for all daily liquids in order to transform them into nectar: SO OM MA MA MU YE A OM HUNG TING NAM DÜTSI SO TA. One should recite the mantra seven or twenty-one times, blow onto the liquid, and then drink while visualizing that it has become the nectar of wisdom.
Also, the great mantra, OM MA TRI MU YÉ SA LÉ DU, has extraordinary power and can be recited one hundred times or more, without the interruption of ordinary speech, then blown onto clean water used for drinking or cleansing. According to the chapter within the MA TRI tantra entitled The Thirty-two Benefits of the Sufficient Recitation of the Precious Lamp:
“Anyone affected by contaminated energy, latent karmic potentialities, misfortune, or defilements, having recited this MA TRI mantra into pure, clean water, if they ritually wash for seven mornings, even karmic defilements will be purified.”
— From The Thirty-two Benefits of the Recitation Practice of the Precious Lamp
The Heartdrop of Jamma is an aural transmission from Khandro Sherap Lo Pélma who is a manifestation of Sherap Jamma and a deity who is specifically practiced in order to develop the intellect. In The Heartdrop of Jamma, the practitioner uses the power of the mantric syllables to transform each aspect of their body into one of Jamma’s countless manifestations. This text is commonly recited by Yungdrung Bön families after the final meal of the day. This texts lists many benefits of its recitation including the use of water.
“If you recite the mantra to good quality water mixed with powdered, medicinal incense containing blessed medicine and the six excellent substances, and then cleanse with that water, all illness and sickness caused by negative forces will be pacified and all defilements and contaminations will be purified.”
— From The Heartdrop of Jamma
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