Tsok zhing according to MenriThe Yungdrung Bon Merit Field of the Menri Tradition

In the Yungdrung Bön tradition, the place where the deities and objects of veneration are gathered is called the “Tsok Zhing”, the “Field of Accumulation”.  It is also sometimes translated as the “Field of Merit” or the “Merit Field” because what is being accumulated by paying homage and making offerings to this place is merit, or virtue.  This is the Merit Field according to the Menri Tradition from a drawing done by the great master and scholar HE Yongdzin Tenzin Namdak Rinpoche.

#1-101 depicts the Aural Lineage of Zhang Zhung, the Zhang Zhung Nyen Gyü. This lineage of Dzogchen teachings is continuous and unbroken.

#1-9 are the Nine Divine Beings of the Mind to Mind Transmission. These Beings transmitted the teachings by way of intrinsic awareness, rikpa.

1. The source of the lineage, the teacher Küntu Zangpo. This is the Bönku. He is naked and without ornamentation.

2. Shenlha Ökar, the pure, white light deity of compassion. This is the Dzok ku. His compassion is all-pervasive and he is the embodiment of exalted, positive qualities.

3. Gyalwa Shenrap, the divine being that descended to the human realm in order to guide sentient beings. This is the Tulku and he became known as the Lord Tönpa Shenrap Miwoché.

4. Tsemé Öden, the divine being that emanated into a god realm in order to guide bodhisattvas.

5. Trulshen Nangden, the divine being that emanated into a god realm from the mind of Küntu Zangpo.

6. Barnang Khujuk, the divine being that emanated into a god realm from the speech of Küntu Zangpo

7. Zangza Ringtsun, a divine emanation of the Great Mother Sherap Chamma and the divine mother of Chimé Tsukpü. Trulshen nangden descended upon her right shoulder in the form of a turquoise cuckoo and caused a subtle, internal heat. One year later, she gave birth to Chimé Tsukpü. Her body color is golden and she holds a golden vase in her right hand and a golden mala in her left hand.

8. Chimé Tsukpü, He is turquoise in color. Nine days after his birth, his mother Zangza Ringtsun found him suspended in space and radiating light. He taught both tantra and Dzogchen.

The beginning of the Aural Transmission Lineage

9. Sangwa Düpa, He received the transmission through rikpa and was the first to use speech as well as awareness to transmit the teachings. He was born a prince of Tazik and began the transmission among human beings. Because he was the first to use speech to transmit the teachings, he is also known as The Teacher of the Aural Transmission Lineage.

#10-33 The 24 Masters of the Aural Transmission Lineage of Zhang Zhung

These 24 Masters were all from the ancient kingdom of Zhang Zhung and used speech to transmit the teachings. Each of them attained the full realization of Dzogchen and displayed that realization by attaining the rainbow body of light. These 24 masters are divided into 4 groups.

#10-14 The Five Beyond-All Masters

#15-20 The Six Masters who show the Six Meanings of Dzogchen

#21-29 The Nine Masters of Experience Within

#30-33 The Four Masters of Ürgyen

The Five Beyond-All Masters

10. Lhabön Yongsu Dakpa, He received the transmission from Sangwa Düpa and spread the teachings in the god realm.
11. Lübön Banam, He received the transmission from Sangwa Düpa and spread the teachings in the lü (Sanskrit. naga) realm.
12. Mibön Tridé Zambu, He received the transmission from Sangwa Düpa and spread the teachings in the human realm.
13. Banam Kyolpo
14. Trisho Gyalwa, He was the son of Banam Kyolpo.

The Six Masters who show the Six Meanings of Dzogchen

15. Rasang Bönpo Samdrup
16. Darma Sherap
17. Darma Bodé
18. Zhang Zhung Bönpo Tripén
19. Muyé Lhagyung
20. Mashen Lézang

The Nine Masters of Experience Within

21. Gyershen Taklha
22. Rasang Bönpo Yungdrung Se
23. Séchen Yungdrung Pén
24. Gébar Döndrup
25. Gyerpung Gépén
26. Dése Gégyal
27. Zhang Zhung Namgyal
28. Muyé Lhagyung Karpo
29. Shen Horti Chenpo

The Four Ürgyen Masters

30. Shen Dönkün Druppa
31. Rasang Bönpo Péngyal
32. Gurip Sega
33. Dawa Gyaltsen
34. Tapihritsa, He was born into a nomadic family in the country of Zhang Zhung. He practiced at a place near Mt. Tise known as Sengé Tap. He practiced for nine years without interrupting it with ordinary, human speech. He achieved the rainbow body of light. After this, Tapihritsa manifested as a young boy and began working as a shepherd for a wealthy man in the area where Nangzher Lopo was practicing. Upon meeting, Nangzher Lopo asked the boy a series of questions and became annoyed at his answers. Challenging him to debate in front of the Zhang Zhung king, the boy laughed and began speaking about the true nature of mind. Realizing that this was an emanation and not an ordinary boy, Nangzher Lopo fainted. Regaining consciousness, he saw that the boy had transformed and was showing a clear and luminous body surrounded by a rainbow and suspended in space.
35. Gyerpung Nangzher Lopo, He extensively practiced the cycles of Zhang Zhung Meri and Gekho. In doing so, he acquired great magical power. He was the priest for the Zhang Zhung king and was well-known throughout the kingdom. Because of his devotion, he met and received teachings from Tapihritsa 3 times. He lived for 573 years.

Lineage Masters of the Aural Transmission of Zhang Zhang prior to the 8th Century

The Six Yogis from Zhang Zhung

36. Gyalzik Sechung, He first received these teachings when he was 72 years old. He lived for 317 years and attained the rainbow body of light.
37. Mu Shen Tsogé, At the age of 3, Nangzher Lopo identified him as a qualified student and he received the teachings at the age of 19. He lived for 173 years and attained the rainbow body of light.
38. Mu Gyershen Tsotang, He lived for 113 years and attained the rainbow body of light.
39. Mu Shotram Chenpo, He lived for 117 years and attained the rainbow body.
40. Mu Gyalwa Lodro, He was attendant to Mu Shotram Chenpo for nine years before he received teachings. He lived for 270 years and attained the rainbow body of light.
41. Pongyal Tsenpo, also known as Ponchen Tsenpo, He purified all the defilements of his physical body and therefore it was not necessary for him to eat food for nourishment. He lived for 1,600 years and his body showed no signs of aging. He then transformed himself into a turquoise cuckoo and flew off towards the southwest in order to subdue demons.

Here, the lineage splits into Upper & Lower systems of transmission according to the geographical location in which it was transmitted.

The Upper System of Transmission

The Six Realized Sages

To these disciples was transmitted the Four Cycles of the Precepts Transmission (the Ka Gyü Kor Zhi), but not the Experiential Transmission (the Nyam Gyü).

42. Gugé Loden, He received the teachings from Pöngyal Tsenpo in an area near Mount Tisé. As a youth, he worked as a goatherd and had often dreamt of a blue cuckoo speaking to him. One day, he watched as a cuckoo descended from the sky near him. Going closer, instead of a bird, he found a yogi in a blue robe. This was Pöngyal Tsenpo.
43. Pureng Kunga, He practiced in the area of Mount Tisé. By following his lama’s guidance on Dzogchen, he attained realization in one month.
44. Naljor Sechok, He had the power to prolong his life span and displayed many miracles.
45. Kyungji Mutur, He was a wandering yogi without any particular place of practice.
46. Dewa Ringmo
47. Tokmé Zhikpo, He lived most of his life in a cave. He gave the full transmission to Yangtön Sherap Gyaltsen. This same lama also received the full transmission of the Lower system of transmission. In this way, he reunited the two transmissions.

The Lower System of Transmission

48. Lhundrup Mutur
49. Shengyal Lhatse, He lived for 113 years.
50. Lhagom Karpo, He lived for 97 years.
51. Ngodrup Gyaltsen, He was the son of Lhagom Karpo. He asked his father for teachings but his father refused and told him that he had performed a divination that indicated that his son was not a good candidate. Ngodrup then abandoned his wife and child and went to study with a Buddhist. Soon after this, his father reconsidered his decision and agreed to teach him. He lived for 73 years.
52. Orgom Kündul, Few Bönpo followers sought teachings from him but many Buddhist practitioners sought him out. He lived for 80 years.

The Upper and Lower Systems of Transmission reunite in the person of Yangtön Sherap Gyaltsen

53. Yangtön Sherap Gyaltsen, He was born into the prestigious Yangtön lineage of Dolpo, Nepal. He lived and taught during the 11^th century. He received the full transmissions of both the Upper and the Lower Systems of Transmission and therefore united the transmissions. Out of compassion, he wrote down some of the teachings as well as commentaries. According to prophecy, his life span was to be 75 years but due to writing down the secret teachings, he died at the age of 63.

Here, the lineage splits again into the Southern and the Northern Lineage. Below is the list of the lamas of the southern Lineage of Transmission.

The Five Masters of the Mantra and the Mind:

These five masters held the transmission of both the precepts as well as the practice of the yidam and protector Zhang Zhung Meri

54. Dampa Bumjé, He spread the Bön teachings in the areas of Dolpo, Mustang and Western Tibet. His father was Yangtön Sherap Gyaltsen. After his death, Dampa received teachings from his mother. Because of his extraordinary meditative experiences, he added his own teachings to those of his father in the Experiential Transmission.
55. Lu Drakpa Tashi Gyaltsen, He was also a son to Yangtön Sherap Gyaltsen. Unlike his brother, he was a wandering yogi. He lived for 85 years.
56. Tokden Wonpo Yeshe Gyaltsen, His mother was Yangtön Sherap Gyaltsen’s daughter. His father was a bandit and he joined him in his exploits. One day, he father was killed during a fight and he was badly wounded. Once he recovered, he began to seek revenge. After some time had passed, he became tired with fighting and went to his uncle, Dampa Bumjé, to learn to read so that he could read the scriptures. However, his progress was slow and he went to his other uncle, Lu Drakpa, and asked for teachings that didn’t require the ability to read. Having received the teachings of the Zhang Zhung Nyen Gyü, he practiced and attained realization.
57. Yangtön Gyaltsen Rinchen, From the age of 8 until 21, he practiced tantra. At the age of 21, he received the Dzogchen teachings. He founded the monastery of Samling in Dolpo, Nepal.
58. Chikchö Depa Sherap, He is also known as Tokden Depa Sherap. He practiced in the area of Mount Tisé among other places.
59. Druchen Gyalwa Yungdrung, 1242-1290. He was one of four brothers and received monk’s vows from his older brother. He was once the abbot of Yeru Wensaka Monastery which was founded by his family. He organized the practices of the Zhang Zhung Nyen Gyü into a widely used practice manual commonly known as the Chak Tri. He wrote many prayers, ritual guides and commentaries.
60. Ripa Sherap Lodro, He was from Dolpo and traveled a great deal throughout Tibet.
61. Yeshé Rinchen
62. Rangdrol Lama Gyaltsen, He frequently debated Buddhist monks including Tsongkhapa.
63. A Tok Sherap Gyaltsen, He was the personal attendant to Dru Gyalwa Yungdrung. He showed many signs of realization and lived for 120 years.
64. Kartsa Sonam Lodro

The Transmissions for both the Southern and the Northern Lineages reunite in the person of Patön Tengyal Zangpo

65. Patön Tengyal Zangpo, He showed many signs of realization and is said to have circumambulated Mount Tisé in the form of a vulture.
66. Tokden Shepal
67. Namkha Özer
68. Yungdrung Yeshé
69. Rinchen Lodro
70. Nyamme Sherap Gyaltsen, 1356-1415 He founded Tashi Menri Monastery in Tibet. For further information, see the previous blog post “Field of Accumulation: Abbots of Menri”.
71. Rinchen Gyaltsen
72. Namkha Yeshé
73. Kunzang Gyaltsen
74. Tsultrim Gyaltsen
75. Sonam Yeshé
76. Sonam Yungdrung
77. Shetsu Drungmu
78. Sherap Özer
79. Yungdrung Gyaltsen
80. Sherap Lodro
81. Sherap Özer
82. Tsukpü Özer
83. Yungdrung Tsultrim
84. Rinchen Özer
85. Rinchen Lhundrup
86. Sherap Tenzin
87. Sherap Wangyal
88. Yungdrung Wangyal
89. Püntsok Namgyal
90. Sherap Gonggyal
91. Nyima Tenzin
92. Choklé Namgyal
93. Sherap Yungdrung
94. Sanggye Tenzin
95. Tenzin Tsultrim
96. Gyalwa Lodro
97. Tenpa Lodro
98. Nyima Wanggyal
99. Sherap Lodro
100. Sanggye Tenzin Lopon Tenzin Namdak
101. Lungtok Tenpé Nyima, the 33^rd holder of the golden throne of Menri Monastery.

Lord of Refuge, His Eminence Menri Yongdzin Lopon Tenzin Namdak Rinpoche

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