Author Archives: Raven Cypress Wood

Doorway to Zhang Zhung

The Six-peaked Doorway into Zhang Zhung. On the right, is the meditation cave of Drenpa Namkha. On the left, is the meditation cave of his son, Tsewang Rikdzin. Photo credit: Unknown.

The Field of Accumulation: The Yungdrung Sempa

The Field of Accumulation according to the Menri Tradition

Yungdrung Sempa, Changeless & Ceaseless Warriors of the Mind

The term ‘Bodhisattva’ is a commonly used Sanskrit word referring to a practitioner who has fully developed their compassion as well as their intention to attain enlightenment in order to benefit other beings as well as themselves.  In the Yungdrung Bön, the term is jang chub sempa.  This literally translates as a ‘warrior or hero of the mind who has attained purification and understanding.’  There are many levels of jang chub sempa.  Depicted in the Field of Accumulation in the Menri tradition are the Yungdrung Sempa, the Changeless and Ceaseless Warriors of the Mind.  Among this group of Yungdrung Sempa, there are the Great Yungdrung Sempa and the Unsurpassed Yungdrung Sempa.  The Great Yungdrung Sempa are the warriors of the mind who have reached one of the first seven grounds which are still considered impure.  The Unsurpassed Yungdrung Sempa have reached one of the final three grounds which are considered pure.

A Yungdrung Sempa can manifest as any kind of sentient being in order to be of benefit.

  1. Dung Tsop Mucho Démdruk: He is the Speech manifestation of the Enlightened Lord Tönpa Shenrap.  In the Wood Dragon year of 6016 B.C., he descended from Ölmo Lungrik to the earth in order to benefit sentient beings.  This was 1,801 years after Lord Tönpa Shenrap showed the appearance of passing into parinirvana.  During this time, many scholars appeared.  In the Water Rabbit year of 5717 B.C., he went to the realm of the demi-gods in order to give teachings.
  2. Yungdrung Sempa of the Ten Stages of the Path of Meditation
  3. Yungdrung Sempa of the Path of Seeing
  4. Yungdrung Sempa of the Path of Preparation
  5. Yungdrung Sempa of the Path of Accumulation

Raven Cypress Wood© All Rights Reserved

Sacred Gathering

A public festival at Ri Tsedruk Ling Monastery in Khyungpo Tibet

The Four Principal Enlightened Ones

The Four Principal Enlightened Ones of the Yungdrung Bon. Top to bottom & left to right: Satrik Érsang, Shenlha Okar, Sangpo Bumtri and Tonpa Shenrap

In the Yungdrung Bön tradition, there are Four Principal Enlightened Ones, the Dershek Tsozhi. These are the four principal buddhas who offer skillful means in order to guide sentient beings during the time when the human life span averages one hundred years.  These Four Principal Enlightened Ones are often depicted individually as a central figure surrounded by two hundred fifty enlightened emanations.  These four are depicted in this order:

Satrik Érsang: The name ‘Satrik Érsang’ is from the Zhang Zhung language. She also emanates as the Wise Loving Mother known as Sherap Jamma. The name ‘Sherap Jamma’ is from the Tibetan language and has the same meaning as the name ‘Satrik Érsang’, Wise Loving Mother. Satrik Érsang appears as gold-colored with a single face and two hands.  In her right hand, she holds the External Five Warrior Seed Syllables: YANG, RAM, KHAM, SUNG, and OM.  In her left hand, she holds a mirror.  She sits upon a throne held aloft by lions. Surrounding her throughout the ten directions are: 1) the fifty peaceful, white goddesses who are emanations of her Body and who hold the Five Warrior Seed Syllables and a mirror, 2) the fifty peaceful, green goddesses who are emanations of her Speech and who hold the Five Warrior Seed Syllables and a mirror, 3) the fifty peaceful, red goddesses who are emanations of her Quality and who hold the Five Warrior Seed Syllables and a mirror, 4) the fifty peaceful, blue goddesses who are emanations of her Activity and who hold the Five Warrior Seed Syllables and a mirror. and 5) the fifty peaceful, gold colored goddesses who are emanations of her Mind and who hold the Five Warrior Seed Syllables and a mirror. Together, these five groups of goddesses constitute her retinue of two hundred and fifty goddess emanations.

“Having the uncreated and uninterrupted nature of space,

You are the Sole Mother who has completely clear wisdom. 

From unborn space, clear light streams forth and becomes the Lord of Compassion. 

I prostrate to the enlightened state of Satrik Érsang!” 

— Homage to Satrik Érsang

Shenlha Ökar, also known as The Great, White Deity: In his manifestation as one of The Four Principal Enlightened Ones, he is white in color, his right hand holds an iron hook and his left hand is in the mudra of equanimity. He sits upon a throne held aloft by elephants. Similarly, he is surrounded in the ten directions by fifty emanations of his Body who are white, fifty emanations of his Speech who are green, fifty emanations of his Quality who are red, fifty emanations of his Activity who are blue, and fifty emanations of his Mind who are gold colored. All of these emanations hold an iron hook and the mudra of equanimity.

Sangpo Bumtri, also known as the White Deity of Phenomenal Existence: He  is white in color and sits upon a throne held aloft by garudas. His right hand holds a victory banner and his left hand is in the mudra of equanimity. Surrounding him throughout phenomenal space are fifty emanations of his Body who are white, fifty emanations of his Speech who are green, fifty emanations of his Quality who are red, fifty emanations of his Activity who are blue, and fifty emanations of his Mind who are gold colored.  All of these emanations hold a victory banner and the mudra of equanimity.

Tönpa Shenrap: In his manifestation as one of The Four Principal Enlightened Ones, he is blue in color and holds a chakshing in his right hand and his left hand holds the mudra of equanimity. He sits upon a throne held aloft by wheels of Bön. He is surrounded throughout the ten directions by two hundred fifty shenrap manifestations: fifty emanations of his Body who are white, fifty emanations of his Speech who are green, fifty emanations of his Quality who are red, fifty emanations of his Activity who are blue, and fifty emanations of his Mind who are gold colored. All of these emanations hold a chakshing and the mudra of equanimity.

All translations and content by Raven Cypress Wood ©All Rights Reserved. No content, in part or in whole, is allowed to be used without direct permission from the author.

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The Entire Universe as an Offering

His Eminence Menri Lopon Thrinley Nyima Rinpoche offers a mandala representative of the entire universe to His Holiness 33rd Menri Trizen Rinpoche upon his return to Tashi Menri Monastery in Dolanji, India. Photo credit: Unknown