HE Menri Lopon Rinpoche talks with young students at Menri Monastery in Dolanji, India.
Author Archives: Raven Cypress Wood
Sacred Ground
Yungdrung Bon lamas preparing the mandala base of a Nampar Gyalwa Fire Offering. Photo credit: Raven Cypress Wood
Incinerating Negativity: The Fire Ritual of Nampar Gyalwa
In celebration of nearing the completion of their new building as well as 25 years of operation, Ligmincha International is sponsoring The Thousand Offerings to Nampar Gyalwa and the Nampar Gyalwa Fire Ritual. The ritual is being led by the master ritualist and Yungdrung Bön lama Geshe Nyima Künchap Rinpoche and assisted by a number of monks and geshes.
R-Geshe Kunchap Rinpoche sprinkles the shrine with the Six Excellent Substances. L-Geshe Takla prepares the incense offering. Photo credit: Raven Cypress Wood
In order to protect the construction of a temple, the enlightened Lord Tönpa Shenrap Miwo manifested in a wrathful manner in the form of Nampaor Gyalwa. See previous post: https://ravencypresswood.com/2016/12/25/buddha-tonpa-shenraps-eighth-deed-the-deed-of-being-completely-victorious/
Therefore, although there are many fire rituals within the Yungdrung Bön tradition, the fire ritual of Nampar Gyalwa is especially powerful for the consecration of new buildings and increasing prosperity. During any fire ritual, all of the deities are invited to manifest through the wisdom fire. A great variety of offerings is then given to the fire such as the five grains, the three sweets things, the three white things, and representations of things such as music, coats of armor, and jewels etc.
Some of the fire offerings.
We imagine that through making these offerings to the wisdom fire of the deities, we generate great merit and all of our negativity such as the five poisons including ignorance and lack of awareness, karmic potentialities, contamination due to desecration of our vows, obstacles, dangers, illness, bad omens and dreams, bad astrological influences, and any other negativity is completely and utterly incinerated. In this way, we become completely victorious over obstacles and clear the way for blessings, prosperity, success and spiritual development to manifest.
Fire ritual offerings. Photo credit: Raven Cypress Wood
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May the Wheel of the Yungdrung Bön Turn Forever!
Monks at Menri Monastery during the commemoration time for His Holiness 33rd Menri Trizen Rinpoche. Photo credit: Unknown
Fire Offering for the Holy Physical Remains of a Realized Being
Some of the many Fire Offering Ritual items to be burned with the holy remains. Photo credit: Menri Monastery
During the early morning hours of October 2, 2017, the holy physical remains of His Holiness 33rd Menri Trizen Lungtok Tenpé Nyima Rinpoche will be cremated during an elaborate fire offering ritual at Menri Monastery in Dolanji, India. For the past five days, concluding at 3:30 a.m. prior to the beginning of the actual cremation ceremony, the monks have been performing the Kün Rik Le Zhi Gyü Nga, The Full Cycle of the Four Activities and the Five Tantras with cycles for each of the four kinds of enlightened activity which are classified as peaceful, expansive, powerful and wrathful.
Cremation chorten for HH 33rd Menri Trizen Rinpoche at Menri Monastery. Photo credit: Lee Hartline
In preparation for the cremation, a special cremation chorten has been constructed near the gompa and the butter lamp house. This cremation chorten (Sanskrit: stupa), built under the guidance of Khedup Gyatso who is a treasure of knowledge in the Yungdrung Bön community and a relative of His Holiness 33rd Menri Trizen Rinpoche, will be where the holy remains will be taken for cremation. This chorten has been constructed exactly to the dimensions of the sand mandalas of the Kün Rik cycle that will be burned with the holy remains. After the cremation ash has been collected, this chorten will be torn down.
Extensive offerings for the fire offering ritual for HH 33 Menri Trizen Rinpoche. Photo credit: Menri Monastery
The Kü Dung, or holy physical remains, will take up to three hours to burn. After that, it will take an additional day to offer and burn the vast array of offerings that are housed inside the gompa at Menri Monastery. Everything is made clean through prayer, and cleansing with pure water and incense. Among the many offerings are prayers of aspiration that have been written in pure gold and silver and placed upon tall wooden boards that will be read aloud and then offered to the sacred fire. This vast array of offerings are not given as a support for His Holiness 33rd Menri Trizen Rinpoche. Rather, his sacred activity of having attained realization is taken as an auspicious opportunity to generate great benefit for all sentient beings.
Prayers of aspiration written in precious gold and silver.
During the time of the Fire Offering Ritual, lay people continuously circumambulate the sacred site. It will take many days for the cremation ashes to cool. At that time, the monks will collect the sacred ash and also look for kü dung ringsel. These kü dung ringsel, or relics of the holy physical remains, can appear in the cremation ash of realized beings and take many forms including the appearance of sacred images on small bone fragments or small, pearl-like spheres. The cremation ash will be made into tsa tsa and placed within a special memorial chorten dedicated to His Holiness 33rd Menri Trizen Rinpoche.
Some of the many offerings for the Fire Offering Ritual dedicated to His Holiness 33rd Menri Trizen Rinpoche. Photo credit: Menri Monastery
Nine Ways 