Author Archives: Raven Cypress Wood

Homage to the Greatly Kind Lama!

His Holiness 34th Menri Trizin Rinpoche.

The Three Jewels are the infallible, constant place of refuge.

The Mother and Son are the single refuge from the prevalence of the five degenerations*.

Sidpé Gyalmo is the supreme mother, protector of the teachings.

Greatly kind Lama, embodiment of all of the Victorious Ones, think of me!

I pray single-pointedly that my wish for all obstacles to be removed will be perfectly accomplished!

~Composed by the 20th century saint and Yungdrung Bön lama, Shardza Tashi Gyaltsen Rinpoche

Translation from the Tibetan by Raven Cypress Wood ©2016

* The Five Degenerations: 1) Degeneration of time due to strife, 2) Degeneration of the life-span, 3) Degeneration of the body, mind and speech of sentient beings, 4) Degeneration of the afflictive emotions due to the five poisons, and 5) Degeneration of the view due to erroneous views and misconceptions.

May the Light of Joy Shine for Everyone!

young monks at Menri Monastery in Dolanji, India. Photo credit: Unknown

 

Selection of the New 34th Menri Trizin

Offerings to the Religious Protectors of Yungdrung Bon. Photo Credit: Menri Monastery

After lengthy consultation with His Eminence Yongdzin Tenzin Namdak Rinpoche, the selection process for the 34th Menri Trizin began on the 1st day of the 11th lunar month, December 19th 2017, at Menri Monastery under the direction of His Eminence Menri Lopon Yangton Thrinley Nyima Rinpoche. In general, every Yungdrung Bön geshe is an eligible candidate. However, due to the current difficult situation, it has been decided that only those candidates outside of Tibet are eligible. If for any reason, an eligible geshe does not want to be considered as a candidate, he is free to withdraw his name by contacting the monastery. After these considerations, there were approximately sixty names of eligible candidates.

Names of candidates. Photo credit: Menri Monastery

On December 19th, Menri Lopön Thrinley Nyima Rinpoche, Triten Norbutse Khenpo Tenpa Yungdrung Rinpoche, as well as other exalted professors and administrative members wrote each candidate’s name onto a small piece of paper, and placed that paper inside of a ball of tsampa dough, which was then dried in the sun. Each of these balls of tsampa dough were placed into two separate vases, and sealed with wax. These vases were placed in the protector temple and will remain there while lengthy prayers and offerings are made to the religious protectors in order to invoke their wisdom.

Prayers and rituals being performed. Photo credit: Menri Monastery

On December 21st, many prayers and offerings were made in order to remove all obstacles and hindrances. On December 22nd, the main rituals began which will take six days to complete. The majority of the monastic community will be performing the One Hundred Thousand Offerings to Sipé Gyalmo in the main temple. Simultaneously, there will also be offerings and prayers to the main yidam of the Menri Trizin, Purba, at the Menri Trizin lama residence by a smaller group of monks.

Yungdrung Bon monks praying in the main temple of Menri Monastery. Photo credit: Menri Monastery.

On the morning of December 27th, His Eminence Menri Lopön Thrinley Nyima Rinpoche will shake the first vase until a ball of tsampa dough comes forth. Then, he will similarly shake the second vase until a ball of tsampa dough comes forth. These two balls of dough, each containing a candidate’s name inside, will then be placed into a vase. Another five days of offerings and prayers to the religious protectors will commence.

Notice and schedule of ritual events posted at Menri Monastery. Photo credit: Khedup Gyatso.

On the morning of January 1st, the vase containing the two names will be shaken in front of the sacred image of Lord Tönpa Shenrap Miwoche in the main temple by His Eminence Menri Lopön Thrinley Nyima Rinpoche. The tsampa dough that emerges will contain the name of the 34th Menri Trizin. This traditional process is known as Lha Sung Den Tarwa, Requesting the Religious Protectors to Reveal the Truth.

During this time, it has been requested that the worldwide Yungdrung Bön family offer prayers and aspirations for the selection of the 34th Menri Trizin.

The Eighth Way: The Way of the Primordial Shen

The Deity of Longevity, Tsewang Rikdzin. This longevity practice is one of the tantric practices classified in the Eighth Way among the Nine Ways of Bon.

Among the Nine Ways of Bön, the Eighth Way is The Way of the Primordial Shen.  This Way is focused upon higher tantric practices which are distinguished by having both a generating stage of practice and a perfection stage of practice.  These two are based upon instructions for both method and wisdom.  Although they are united as one in ultimate reality, in order to guide sentient beings, they are taught individually due to our bias towards duality and conceptuality.

Because the root lama is the source of all spiritual accomplishment, one begins with arousing great devotion towards the root lama, taking refuge and generating a mind of great compassion.  After gathering the necessary ritual implements, Lord Tönpa Shenrap has emphasized the importance of making offerings to the governing spirits of the retreat place in order to elicit their support in providing circumstances to assist the practitioner.  After that, instructions are given in setting up the retreat place including the construction of the appropriate mandala. The main practice is focused upon generating a view of the external world as a palace of the divine and the sentient beings within it as gods and goddesses, and purifying the view of one’s own material body into the insubstantial body of light of the enlightened deity.  This process is supported by a single-pointed focus, visualization, and the use of sacred seed syllables.  According to the direct teachings of Lord Tönpa Shenrap Miwoche,

“From the light of meditative stability, the seed syllables radiate out and the environment along with its inhabitants, substantial forms, the physical body and karmic potentialities are all purified. The impure physical body is purified and transformed into a pure mudra in the form of the enlightened deity and the channels are transformed into buddha realms. The five elements and the five poisons are transformed into the five wisdoms.”

From this state of realization, mantra recitation and feast offerings are offered to the deities.  To conclude, one receives the blessings and extraordinary qualities of the deities.   From that, one abides within the state of realizing the phenomenal world and its activities as empty. This realization is developed and integrated  into every perception, and the ordinary conditions of avoidance and attachment are liberated.

For more on the Longevity Practice of Lama Tséwang Rikdzin, see post: https://ravencypresswood.com/2018/01/27/indestructible-the-longevity-practice-of-lama-tsewang-rikdzin/

Raven Cypress Wood©2017

 

Offering Light

Offering light at Menri Monastery in Dolanji, India. Photo credit: Unknown.