Menri Monastery: Annual Retreat of the Great Loving Mother

Jamma Chenmo, the Great Loving Mother

Each year during the 23rd-29th lunar days of the 5th month, members of the Menri Monastery ordained community undergo a retreat for Jamma Chenmo, the Great Loving Mother. This year, those lunar dates coincide with July 10th-16th, 2023 on the Western calendar.

Jamma Chenmo, the Great Loving Mother, is a Buddha who manifests as a loving mother to care for each and every sentient being as though they were her only child. In her manifestation as one of the Four Transcendent Buddhas of the Yungdrung Bön religious tradition, she is called by the Zhang Zhung name Satrik Érsang.

Buddha Jamma Chenmo, also known as Sherap Jamma, can manifest in any way necessary to act for the welfare of sentient beings. She magically emanates as the Five Wisdom Families who are the manifestation of her enlightened body, the Eight Protectors who are the manifestation of her enlightened speech, the Sixteen Door Openers who are manifestations of her enlightened mind, the thirty-two emanations who are manifestations of her enlightened qualities, the fifty-two emanations that are manifestations of her enlightened activity, the 108 emanations who are the source of many Jamma scriptures, the 360 emanations who keep watch over the five elements of the phenomenal world and every kind of sentient being, the 5,500 emanations that are yungdrung sempa [Sanskrit:bodhisattvas], and the many limitless emanations who are part of her retinue and who work on her behalf.

The Five Wisdom Manifestations of Jamma Chenmo

Jamma Chenmo’s Five Wisdom Family emanations all have a peaceful appearance and collectively embody the five wisdoms and purify the five poisons. These five manifestations are Künsel Jamma, Tabgyi Jamma, Mönlam Jamma, Tukjé Jamma, and Topgyi Jamma. Künsel Jamma, the All-clear Loving Mother, is a fiery golden color.  She has one face, two arms, and two legs. In her right hand, she holds a golden vase of nectar. In her left hand, she holds a udumbara flower. At the flower’s apex is a round mirror symbolizing wisdom. She wears bracelets of crystal, and around her neck is an ornament of forty wisdom tiklés. She is the embodiment of the wisdom of emptiness.

Tapgyi Jamma, Loving Mother of Skillful Means, is white with one face, four arms, and two legs. In her two right hands, she holds a net and a lotus. In her two left hands, she holds a lightening bolt and a yungdrung. She is the embodiment of mirror-like wisdom.

Mönlam Jamma, Loving Mother of Aspiration, is also known as Namkha Dzö Dzinma, Holder of a Sky Treasury. She is green with one face, four arms, and two legs. In her right two hands, she holds a razor and a staff. In her two left hands, she holds a renunciate’s begging bowl and a vase of lustral water. She is the embodiment of the wisdom of equanimity.

Tükjé Jamma, Loving Mother of Compassion, is like the queen of all the khandro and also manifests as the great consort, Chema Ötso. She is red with one face, four arms, and two legs. In her right two hands, she holds a lasso and a sun. In her left two hands, she holds a precious jewel and a victory banner. She is the embodiment of discriminating wisdom.

Topgyi Jamma, Loving Mother of Power, is also known as Nang Si Kün Drakma, Goddess who is renowned throughout the phenomenal universe. She is blue with one face, four arms, and two legs. In her right two hands she holds a dagger and a military banner. In her left two hands, she holds a horoscope and an utpal flower. She is the embodiment of all-accomplishing wisdom.

Jamma Chenmo and her retinue

This cycle of tantric teachings of Künsel Jamma Chenmo are found in the 8th Way of Bön, The Way of the Primordial Shen.

“Although Bön is abundant and plentiful, this Great Vehicle of the Primordial Shen is different from the lower 7th Vehicle. The king of all oral transmissions, those transmissions spoken with words, is the Bön cycle of Künsal Jamma Chenmo.”  

— From Jamma’s 100,000 Empowerments

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Advice for Spiritual Practitioners from the 8th Century Master, Drenpa Namkha

20th Century Bhutanese mural depicting Drenpa Namkha

In general, there have been three separate manifestations of Drenpa Namkha. Each was a reincarnation of the previous manifestation. There was Drenpa Namkha of Tazik, Drenpa Namkha of Zhang Zhung, and Drenpa Namkha of Tibet. Having attained the ultimate accomplishment of complete enlightenment, Drenpa Namkha is also practiced as a meditational deity, or yidam.

During his physical manifestations, in addition to protecting many of the Yungdrung Bön texts from destruction, he also composed many commentaries and practices to guide sincere spiritual practitioners. According to his advice, there are three things that a spiritual practitioner must have in order to attain the state of the Three Enlightened Bodies. They are:

  1. The Seven Things to Meditate Upon 
  2. The Three Applications 
  3. The Three Detachments 

The Seven Things to Meditate Upon:

  • Impermanence
  • The difficulty of acquiring a precious human birth
  • The faults of cyclic existence
  • The truth of cause and effect
  • Compassion
  • Refuge and Generating the Mind of Enlightenment
  • Emptiness

The Three Applications:

  • Having understood the faults of cyclic existence, one must apply the practice of refuge.
  • Having understood the truth of cause and effect, one must apply the avoidance of non-virtuous actions.
  • Having developed loving kindness and compassion, one must act to benefit other sentient beings.

The Three Detachments:

  • Having understood impermanence and the faults of cyclic existence, one should detach from this life.
  • Having experienced great compassion, one should detach from self benefit.
  • Having meditated on emptiness, one should detach from grasping things as inherently existing.

Free, publicly available English translations of The Truth of Impermanence and Aspiration Prayer of Giving and Receiving have been made available for personal use. For the links to download these prayers, go to the Publications page of this website: https://ravencypresswood.com/publications/

For more information about the great spiritual master Drenpa Namkha, see previous article: https://ravencypresswood.com/2016/05/06/practice-of-the-great-lama-drenpa-namkha/

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Anniversary of the Parinirvana of Barlé Lama Tsukphü Gyaltsen Rinpoche 

Left: Barlé Rinpoche Right: Barlé Rinpoche with Khenpo Nyima Künchap Rinpoche

Barlé Lama Tsukphü Gyaltsen Rinpoche was the senior lama of Barlé Gompa, formally known as Seteng Yungdrung Shuktsal Ling, located in the village of Barlé in Dolpo, Nepal. On the 27th lunar day of the 4th Tibetan month in the Western year 2000, his outward breath stopped. His body remained in the five-fold meditation posture for three full days. In 2023, this lunar date coincides with June 15th. Some of his ring sel, or precious relics, are now in the village of Ti Chu Rong in the area of Barlé village. Each summer, residents have an opportunity to go and offer their respect and receive blessings from these ring sel.

Barlé Rinpoche was born in 1934 in the district of Barlé and unusual signs appeared at the time of his birth. From the age of five, he was given thorough instruction and training in Tibetan reading, writing, and Yungdrung Bön ritual practices. Although most Barlé lamas are ngakpas, or householder lamas, Barlé Rinpoche did not want to pursue this kind of lifestyle. Instead, at the age of eighteen he received monk’s vows. He traveled to Samling Monastery and stayed there for three years. Later, he received teachings and initiations from His Eminence Yongdzin Tenzin Namdak Rinpoche as well as Sangye Tenzin Rinpoche.

Upon his return to Barlé village, he immediately began looking for an isolated spot to go into retreat. He found an auspicious place about a thirty-minute walk from Barlé Gompa near a rock formation that naturally resembled a chorten. Here, he constructed Drak Gön Hermitage, Stone Temple Hermitage. From 1970 until 2000, he remained in retreat at this hermitage while also working for the benefit of the local residents. He was a skilled calligrapher and wrote many hundreds of pages of sacred text by hand. At the end of his life, he gave many of these texts, to Murig Khenpo Nyima Künchap Rinpoche who was both his relative and a close student from a young age.

The cave hermitage of Barle Rinpoche. Photo credit: Khenpo Nyima Kunchap Rinpoche

Murig Khenpo Nyima Künchap Rinpoche was also born in the village of Barlé. After the parinirvana of Barlé Rinpoche, Khenpo Künchap recognized his reincarnation in the village of Barlé due to the young boy naturally showing the signs of being familiar with the life and private details of his previous incarnation. Given the name Tséwang Rikdzin, he is currently at Menri Monastery in India. Khenpo Nyima Künchap Rinpoche has taken personal responsibility for his well being and education.

Left: Murig Khenpo Künchap Center: H.E. Menri Ponlop Yangtön Thrinley Nyima Rinpoche Right: Barlé Tulku Tsewang Rikdzin in 2022 at Barlé Gompa

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239th Anniversary of the Birth of Kündun Sonam Lodrö, the 22nd Menri Trizin

Pages from the hagiography of Kündun Sonam Lodro, the 22nd Menri Trizin. Photo credit: Raven Cypress Wood

A Bit of Praise for the Kind Root Lama, the Great Scholar Sonam Lodrö Wangi Gyalpo

“Among the beings of the snow, you are a meritorious, precious one. Because of your previous training, you reached the pinnacle of powerful thought through your unmatched, steadfast intelligence for everything.

Praise to you, a king who has destroyed the enemy five poisons!

By the power of praising and supplicating to you,

during this lifetime, for both myself and the other limitless sentient beings who are my mothers and fathers, 

may adversity and obstacles not arise!

And in the future, may we attain perfect buddhahood!”

—   Excerpt from: A Garland of Lotuses, Hagiography of the Exalted Presence of Sonam Lodrö

On the auspicious 8th day of the 4th lunar month during the Male Wood Dragon year [1784 CE] , Kündun Sonam Lodrö was born in Gyalrong, Tibet. In 2023, this dates coincides with May 27th on the Western calendar. This is an auspicious day to perform virtue and spiritual practice, especially following the teachings of Kündun Sonam Lodro.

In 1810 CE, he became the 22nd abbot of Tashi Menri Monastery and received the formal name of Tenzin Sonam Lodrö Wangi Gyalpo. He was the first Menri trizin to spend extensive time on pilgrimages and practicing in remote areas away from the monastery. Because of this, fame for his intellectual knowledge, realization of wisdom, and adherence to even the smallest monastic rules widely spread.

He had many visionary encounters with deities and protectors. During one of these visions, an emanation of Buddha Sherap Jamma appeared and gave him the aural transmission for The Heartdrop of Jamma. (This text has been translated into several languages. See previous article: https://ravencypresswood.com/2023/05/20/guidance-and-protection-from-the-wise-loving-mother/) Many well-known Yungdrung Bön scriptures commonly used today are attributed to him. These include:

  • The Heartdrop of Jamma: Aural Transmission of Khandro Serap Lopel
  • Aural Transmission of the Practice of Rainbow Powa
  • Sipé Gyalmo of the Six Times’ Clairvoyance of the Three Thousand-fold Universe which is Like a Clear Mirror
  • Alphabetical Praise for a Vision of Red Mule Sipé Gyalmo
  • Practice of Blue Dzambhala: A Storehouse of Treasure
  • Spontaneous Wish-fulfillment of Removing Obstacles from the Path

“Within the palace of great bliss at the crown of my head is the embodiment of all the buddhas, the root lama, surrounded by all the enlightened ones of the three times and ten directions. 

To the one who has knowledge and kindness towards migrating beings like a loving mother, I devotedly prostrate, present offerings, and supplicate! Compassionately bless me and all other migrating beings! 

Without exception, having pacified all illness, obstacles, and external interferences, lead us along the path of liberation and great bliss!”

From A Flowing River of Supplications and Blessings by Kündun Sonam Lodro

A collection of Kündun Sonam Lodro’s divine writings is contained within the English language book Forty-Three Trainings for an Enlightened Mind and Other Divine Writings. For more information or to find out how to purchase a copy of the book, see previous article: https://ravencypresswood.com/2023/03/03/new-book-the-divine-writings-of-h-h-22nd-menri-trizin-sonam-lodro/

Tibetan translations by Raven Cypress Wood

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Guidance and Protection from the Wise, Loving Mother

Buddha Sherap Jamma*

Buddha Sherap Jamma, The Wise Loving Mother, is one of the four primary enlightened ones of the Yungdrung Bön religious tradition. Her practices are widespread and well known. Sky-Ladder of Freedom: An Abridged Commentary Regarding the Meaning of the Words of the Mantric Praise of Jamma, the Deity Who Protects From All Things, provides a concise description of the profundity of Buddha Sherap Jamma.

“She is the source of the essence of wisdom, as well as the source of the natural mind of all the enlightened ones. She is the empty aspect of space in which everything is arising, everything is abiding, and everything is dissolving. She is the essence of absolute reality. In order to lovingly care for all sentient beings like a mother cares for her only child, she engages in supreme activity by guiding in the manner of a goddess. She is the great mother who has given birth to all the buddhas of the three enlightened bodies, all of whom possess the defining characteristics of having conquered both the two obscurations and all karmic potentialities, as well as being buddhas of the three times of past, present and future.”

In the early 1960’s after the cultural revolution of 1959, the first Bönpo refugee community was established by the Red Cross in Dhorpatan, Nepal. At that time, 32nd Abbot of Menri Monastery, Kündun Sherap Lodro, was staying in Kathmandu after having fled Tibet. He traveled to Dhorpatan and initiated the construction of a temple. This temple was called Tashi Gégye Thaten Ling, but became commonly referred to as Dhorpatan Gompa. Management of the temple was taken over by Tsultrim Nyima, father of the current abbot of Triten Norbutse, Khenpo Tenpa Yungdrung Rinpoche. As a method of preserving and strengthening the Yungdrung Bön tradition, Lama Tsultrim Nyima advised the Bönpo refugees to recite The Heartdrop of Jamma together as a family every evening after dinner. This evening recitation continues to this very day among many Bönpo families.

Handwritten manuscript of The Heartdrop of Jamma

The Heartdrop of Jamma, or Jamma Nying Tik, is an aural transmission given by Khandro Sherap Lopelma, an emanation of Sherap Jamma, to His Holiness 22nd Menri Trizin Sonam Lodro Rinpoché. In this practice, every part of the physical body, consciousness, and mind are transformed into one of the manifestations of Buddha Sherap Jamma.

“My own body is the mandala of Künsal Jamma. From the syllable OM at the channel of the heart manifests Sherap Jamma. From the SA at the channel of the spleen manifests Tapgyi Jamma. From the HA at the channel of the lungs manifests Mönlam Jamma. From the RI at the channel of the liver manifests Tukjé Jamma. From the NI at the channel of the kidneys manifests Topkyi Jamma. They are the Guide Mothers for all migrating beings, who dispel the darkness of cyclic existence. I prostrate to the Mothers who are the Destroyers of the demon army of the five poisons!”

— From The Heartdrop of Jamma

June 3rd-4th, 2023, this practice will be taught in-person and via Zoom by the resident lama of Ligmincha Texas, Geshe Denma Gyaltsen. The teaching will be given in English and translated into Spanish and Portuguese. More information can be found here: https://ligminchatexas.org/event/the-heartdrop-of-jama-with-geshe-denma-gyaltsen/?fbclid=IwAR1YsAV9n9LQoc_dnW3tgo5dQzUKmPOnPt1ZPyQvCL44st6RuqazM6L9Wc0

The English, Spanish, and French language translations of The Heartdrop of Jamma are available for purchase. The Portuguese language translation is being completed and will be available soon. More information and the ordering links can be found on the Publications page of this website.

Menri Geshe Denma Gyaltsen, resident lama of Ligmincha Texas

June 14th-July 3rd, 2023 Geshe Yongdong Losar, founder and spiritual director of Sherab Chamma Ling in Courtenay BC, Canada will be offering his 4th annual 21 Days of the 21 Manifestations of Sherab Chamma. For 21 consecutive days, Geshe Yongdong will guide a one hour online practice emphasizing one of the primary 21 manifestations of Buddha Sherab Chamma. Every Sunday during the series, he will teach and provide students with an opportunity to ask questions and share experiences. The text used for this unique retreat opportunity will be The Beneficial Mantric Praise of Künsal Jamma Chenmo, The All-Clear Loving Mother. This text was taught directly by Buddha Tönpa Shenrap.

“The mantra of the twenty-one Victors, the praise of the Victorious Jamma of Bön, was spoken by the Victor Tönpa Shenrap.  These twenty-one verses are, without exception, beyond cyclic existence and a completely pure practice. By reciting out loud the twenty-one praises, one will obtain immeasurable benefits. Praise to Tönpa Shenrap for revealing these twenty-one praises of the root mantra!”

— From The Beneficial Mantric Praise of Künsal Jamma Chenmo, The All-Clear Loving Mother

“The syllable OM is the essence of the pure, five Enlightened Bodies. The completely clear Bönku manifests as Sherap Jamma Chenmo, the Great, Wise, Loving Mother. The Dzok ku manifests as Tapchen Chamma, Loving Mother of Great Method. The Tülku manifests as Mönlam Chamma, Loving Mother of Aspirational Prayers. The actual manifestation of enlightenment, Tukjé Jamma, is like the queen of the khandro and is also known as the great consort, Kyema Ödtso, the Lake of Light. The Body of Great Bliss within phenomenal existence manifests as Topkyi Jamma, Loving Mother of Power. 

There are extensive teachings regarding the essence and nature of each of these supreme, five Enlightened Bodies. These teachings are included within The Unsurpassed Scripture Regarding the Eight RealmsThe Path of the Indestructible Ten GroundsThe Scripture of Completely Pure Morality and DisciplineThe Yungdrung Bodhisattvas who Established the Meaning, and The Complete Collection of Expansive Virtue. I prostrate to that Great Mother who arises as the sovereign lord of these five volumes of scripture!”

— From Sky-Ladder of Freedom, the commentary for The Beneficial Mantric Praise of Künsal Jamma Chenmo:

More information about this retreat can be found here: https://sherabchammaling.com/21-days-of-the-21-manifestations-of-sherab-chamma/?fbclid=IwAR3aNgPbV2dhRdownl8FMdSajkqs1xW5vtX9wsmFnVDyxJPMYxriz4eGHPk

Geshe Yongdong Losar, founder of Sherab Chamma Ling

*Both spellings “Chamma” and “Jamma” are used widely although the standard phonetics for an English language speaker is “Jamma.”

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Sherap Jamma sa tsa. Photo credit: Raven Cypress Wood