In the Yungdrung Bön tradition, the place where the deities and objects of veneration are gathered is called the “Tsok Zhing”, the “Field of Accumulation”.  It is also sometimes translated as the “Field of Merit” or the “Merit Field” because what is being accumulated by paying homage and making offerings to this place is merit, or virtue.  This is the Merit Field according to the Menri Tradition from a drawing done by the great master and scholar His Eminence Yongdzin Tenzin Namdak Rinpoche.

This is the gathering of all of the Enlightened Beings.

235. Gyalwa Shenrap Miwo Künlé Nampar Gyalwa, the Completely Victorious in Every Way, Shenrap Miwo.  16,017 BC – 7,817 BC.  He is the Enlightened Being of the present time and founder of the Yungdrung Bön religious tradition.  He appeared in the human realm when the human life-span was generally 100 years long.  There are three versions of his life history: short, medium and long.  The short version is within a text commonly referred to as the Do Dü.  It is a terma, or rediscovered text, and has twenty-four chapters within one volume.  The medium length version is within a text commonly referred to as the Zer Mik.  It is also a terma and has eighteen chapters in two volumes.  The long version is within a text commonly referred to as the Zi Ji.  It is part of a group of orally transmitted texts and has sixty-one chapters in twelve volumes.

236. Yungdrung Tsukshen Gyalwa.

237. Sebu Malo.  One of the main disciples of Shenrap Miwo.

238. Sebu Yulo. One of the main disciples of Shenrap Miwo.

239. Tobu Bumsang.  He was the eldest son of Tönpa Shenrap Miwo.  He led a group of disciples who primarily practiced the dzogchen teachings.

#240-246 Enlightened Beings that Appeared in Past Eons

240. Nangwa Rangjung Tukjéchen.  This Enlightened Being appeared in the world when the human life-span was generally 100,000 years long.

241. Gewa Khorwa Kündren.  This Enlightened Being appeared in the world when the human life-span was generally 80,000 years long.

242. Künshé Nyonmong Duksek. This Enlightened Being appeared in the world when the human life-span was generally 60,000 years long.

243. Lékpa Tsemé Tukjéchen. This Enlightened Being appeared in the world when the human life-span was generally 40,000 years long.

244. Nyompa Tamche Khyenzik. This Enlightened Being appeared in the world when the human life-span was generally 20,000 years long.

245. Jampa Trigyal Khukpa. This Enlightened Being appeared in the world when the human life-span was generally 10,000 years long.

246. Dakpa Togyal Yékhyen.This Enlightened Being appeared in the world when the human life-span was generally 1,000 years long.  He was the eldest brother of Tönpa Shenrap Miwo in the celestial realm.

Jamden Rangma Medron, the Buddha prophesized to appear in the future

247. Jamden Rangma Médron.  This Enlightened Being is prophesized to be the Buddha of the Future and will appear in this world when the human life-span has declined to be only 10 years long.  He was the younger brother of Tönpa Shenrap Miwo in the celestial realm.  He is depicted upon a throne held aloft by elephants and seated upon cushions of a sun, moon, and lotus.  His right hand is held in a mudra of contemplation at the center of his heart and his left hand is held in the mudra of equipoise.  His body is the color of clear crystal and upon his head is a crown of precious jewels.

248. The 1002 enlightened Beings of the Fortunate Eon.

249. All of the Enlightened Beings found throughout the ten directions.

In the Yungdrung Bön tradition, the place where the deities and objects of veneration are gathered is called the “Tsok Zhing”, the “Field of Accumulation”.  It is also sometimes translated as the “Field of Merit” or the “Merit Field” because what is being accumulated by paying homage and making offerings to this place is merit, or virtue.  This is the Merit Field according to the Menri Tradition from a drawing done by the great master and scholar His Eminence Yongdzin Tenzin Namdak Rinpoche.

This is the lineage of tantra and these lineage masters wear the clothes of yogis, tertons or revealers of hidden sacred treasure, or monks accordingly.  These profoundly pure masters of tantra have all accomplished the attainments of practice.

1. Trulshen Nangden was the incarnation of Lord Tönpa Shenrap before he manifested in Olmo Lungrik.  Transforming himself into a blue cuckoo, he alighted upon the shoulder of the deity Zangza Ringtsun.  This caused a subtle, internal heat.  As a result, he was miraculously born to her as Chimé Tsukpü.

2. Zangza Ringtsun was an emanation of the enlightened wise, loving Mother, Sherap Chamma who received the teachings of the Secret Mother Tantra from the primordial Buddha.

3. Chimé Tsukpü was miraculously born to Zangza Ringtsun.

4. Sangwa Düpa is cited in some texts as the previous incarnation of Buddha Shakyamuni.

5. Takla Mebar was a prince of Tazik.

6. Lhashen Yongsu Dakpa spread the teachings among the gods.

7. Milu Samlek was known for his intelligence and wrote separate commentaries for each of the three cycles of the Mother Tantra: outer, inner, and secret.  He spread the teachings in the human realm.

8. Ludrup Yeshe Nyingpo was born to parents who had been childless for a long time.  After making offerings and praying to the lu, or naga, a child was born to them.  He spead the teachings among the lu.

Lama Ludrup Yeshe Nyingpo

9. Nangwa Dokchen transmitted the teachings to the son of the first Tibetan king.

10. Mutri Tsenpo was the son of the first Tibetan king, Nyatri Tsenpo.  He invited one hundred eight esteemed scholars of Zhang Zhung to Tibet.  After him, these teachings were not taught for three generations due to political obstacles.

11. Hara Chipar received the teachings from the four magical khandro of the elements of earth, fire, water and air in order to keep the teachings from further decline.

12. Takwer Liwer was a female practitioner and achieved supernatural powers.  She could tame wild animals and also transform herself into anything that she wished.  The spirits of earth and water obeyed her commands.  After living for three hundred sixty years, she achieved the fruit of realization, the rainbow body of light.

13. Anu Traktak practiced on Mount Tise (Kailash) and lived for two hundred fifty-five years.

14. Sené Ga’u was born in Zhang Zhung and had many teachers.  It is said that he could cure leprosy simply by looking at the patient.  He achieved the rainbow body of light.

15. Tami Teké lived for two hundred seventy-seven years and achieved supernatural powers.

16. Shebu Rakhuk lived for two hundred years and achieved supernatural powers.

17. Zingwa Tüchen was a Chinese practitioner and lived for two hundred sixty-one years.

18. Pébön Toktsé

19. Pébön Toktrul lived for one hundred thirty-five years.

The Four Great Scholars: 20-23 These four scholars translated many Yungdrung Bön texts from the Zhang Zhung language into Tibetan.

20. Tonggyung Tüchen

21. Shari Uchen was a previous manifestation of the modern day saint, Shardza Tashi Gyaltsen Rinpoche.

22. Gyimte Machung

23. Chetsa Kharbu

24. Hripa Gyermé

25. Mutsa Gyermé gave the text Zi Ji to the 14th century master, Loden Nyingpo in a vision.

26. Drenpa Namkha was born in 753 AD.  In general, there are three Drenpa Namkha that are incarnations of the previous one.  1) Drenpa Namkha of Tazik 2)Drenpa Namkha of Zhang Zhung who was a prince and is commonly referred to as La Chen, the great lama.  It was this Drenpa Namkha that married an Indian Brahman girl and had twin sons, Tsewang Rikdzin and Pema Tongdrol.  3) Drenpa Namkha of Tibet who saved many Yungdrung Bön texts from destruction during the persecution of Bön by the Tibetan kind Trisong Detsen.  See previous post, “Practice of the Great Lama, Drenpa Namkha.”

Lama Drenpa Namkha

27. Shenchen Luga 996-1035 was a manifestation of Tonggyung Tüchen and was a terton, or treasure discoverer, one who discovers texts and/or sacred objects that are hidden. He had many disciples who began religious centers in their respective home villages.

28. Germi Nyi Öd was born in Zhang Zhung and was a terton.  He lived for three hundred years.

29. Matön Sidzin was a terton who discovered many texts including a ritual invocation of the protector Sipe Gyalmo.

30. Yiltön Khyungö Tsal was born in 1198 and was a great terton who discovered many texts including the main ritual text for the protector and yidam Gekho,

31. Druchen Namkha Yungdrung

32. Wangden Zhuye Lekpo was one of Shenchen Luga’s main disciples and served him as an attendant. He founded the famous Ri Zhing Monastery.

33. Patön Palchok Zangpo was one of the final disciples to meet Shenchen Luga.

34. Me’u Lhari Nyenpo composed a summary of the long version of the Yungdrung Bön Prajnaparamita that was discovered as terma by Shenchen Luga.

35. Drusha Khyungi Gyaltsen was the son of Druchen Namkha Yungdrung.

36. Drusha Jetsun

37. Drutön Nyigyal

38. Yorpo Mépal 1134-1168

39. Nyi Tsultrim Gyaltsen

40. Drogön Dutsi Gyaltsen

41. Drogön Lodro Gyaltsen 1198-1263 was also known as Azha Lodro Gyaltsen.

42. Dulwa Gyaltsen

43. Drutön Gyalwa Yungdrung

44. Namkha Özer

45. Sonam Gyaltsen

46. Sonam Lodro

47. Namkha Sonam

48. Tsewang Gyaltsen

49. Namkha Rinchen

50. Namgyal Kara

51. Khedrup Rinchen Lodro