Category Archives: Tibetan Lamas

A Thousand Prostrations to our Spiritual Father!

His Holiness 34th golden throne holder of Tashi Menri Monastery, Dawa Dargye Rinpoche, leader of the Yungdrung Bon religious tradition. Photo credit: Unknown

On September 6th 2018 at Tashi Menri Monastery in Dolanji, India, Dawa Dargye Rinpoche will be formally enthroned as Holder of the Golden Throne, the 34th Menri Trizen, Spiritual Leader of the Yungdrung Bön religious tradition and its disciples.

“Amazing!

In a place where even the name of precious Bön could not be heard, teachings and realizations blossomed in the garden of lotuses of the spiritual leader, following the enlightened activities of the previously manifested Sun.

May these prayers go to the leader who is the manifestation of the perfect Moon.”

This prayer for HH 34th Menri Trizen was requested by HE Menri Ponlop Yangton Trinley Nyima Rinpoche and written by HE Yongdzin Tenzin Namdak Rinpoche March 25, 2018.

This translation of the first of two stanzas is offered by Gyalshen Institute.

A Rich Tradition: Barlé Gompa

Murig Geshe Nyima Kunchap bestowing an empowerment of longevity at Barle Gompa 2018. Photo credit: Unknown.

A twenty minute walk from the village of Barlé in Dolpo, Nepal is the Barlé gompa called Yungdrung Shuk Tsal Ling. The main part of the temple located next to the lama residence is said to be over 500 years old. The surrounding area is very green in Summer and the village residents rely heavily upon agriculture. Although the village is a mix of both Bön and Buddhist families, they visit each other’s temples and sacred sites.

Left: Barle Rinpoche Right: Barle Rinpoche with Geshe Künchap Rinpoche

The Barlé gompa was renovated by the father of Barlé Lama Tsukphü Gyaltsen, who assisted in the work. Although most of the Barlé lamas have been ngakpas, or householder lamas, Barlé Lama Tsukphü Gyaltsen did not want to follow this lifestyle and instead received monk’s vows at the age of eighteen. He traveled to Samling and stayed there for three years. He received teachings and initiations from Yongdzin Tenzin Namdak Rinpoche as well as from Sangye Tenzin Rinpoche. Eventually, he returned to the village of Barlé and immediately began to look for a proper place for secluded meditation.

The cave hermitage of Barle Rinpoche. Photo credit: Geshe Nyima Kunchap

A thirty minutes walk from the gompa, up a steep cliff, he found the spot that he was looking for. The nearby rock formation naturally resembled a chorten and there was a stone painting of the enlightened Lord Tönpa Shenrap nearby. Here, he began to construct Drak Gön hermitage, literally “Stone Temple Hermitage.” The first part was completed in 1962. For thirty years, from 1970-2000, he remained in retreat at the hermitage. On the 27th lunar day of the 4th month in the Western year 2000, his outward breath stopped. His body remained in the five-fold meditation posture for three full days.

Recently erected chorten overlooking Barle village. Photo credit: Geshe Nyima Kunchap.

After the passing of Barlé Rinpoche, his nephew Lama Lhakpa assumed the duties of the main lama of Barlé. He was a householder and lived in the lama residence. He unexpectedly passed away in 2015 and his son took up the duties of being the village lama.

Murig Geshe Nyima Kunchap Rinpoche with the residents of Barle at the newly erected chorten. Photo credit: Unknown

Both a relative and student of Barlé Lama Tsukphü Gyaltsen Rinpoche, Murig Geshe Nyima Künchap Rinpoche was born in the village of Barlé. At the age of eight, he began learning the Tibetan language and thangkha painting. At the age of fourteen, he learned to make torma and practiced the ngondro, or foundational practices. Strongly wanting to become a monk, he left the village of Barlé and made his way to India where he received renunciate vows from HH 33rd Menri Trizen Rinpoche and HE Yongdzin Tenzin Namdak Rinpoche. Completing his studies in the dialectic program, he received his doctorate of Geshe in 1994. Subsequently, he worked as the Bön department chairmen at the Central Institute of Higher Tibetan Studies in Varanasi. He founded and acted as president of the Dolpo Bön Society and founded the Dolpo Bön School for girls and boys. Although he travels worldwide teaching and performing rituals of the Yungdrung Bön tradition, he regularly returns to the village of Barlé. Most recently, he personally sponsored the construction of a sacred chorten in the village. (See previous post: https://ravencypresswood.com/2018/07/21/a-chorten-for-barle-village/) In these ways, he continues to preserve and expand the rich Yungdrung Bön traditions of his lineage for the benefit of the Barlé residents, and beyond.

Geshe Kunchap Rinpoche leading the consecration ritual for the newly erected chorten in Barle village. Photo credit: Unknown

The tulku of Barlé Rinpoche was recognized at an early age in the village of Barlé. He naturally showed the signs of being familiar with the life of his previous incarnation, Barlé Lama Tsukphü Gyaltsen Rinpoche.

Barle Tulku, Tsewang Rigdzin Gyaltsen. Photo credit: Unknown

Although a difficult decision for his mother, she agreed to have him go to Menri Monastery in Dolanji, India in order to receive the proper training.Geshe Nyima Künchap has taken personal responsibility to ensure his well being and education.

Geshe Nyima Künchap Rinpoche and Tulku Tsewang Rigdzin Gyaltsen. Photo credit: Unknown.

 

Homage to the Spiritual Father!

HE Menri Ponlop Rinpoche offers the mandala to HH 34th Menri Trizin during his enthronement ceremony at Menri Monastery in Dolanji, India. Photo credit: Unknown

Homage to the Greatly Kind Lama!

His Holiness 34th Menri Trizin Rinpoche.

The Three Jewels are the infallible, constant place of refuge.

The Mother and Son are the single refuge from the prevalence of the five degenerations*.

Sidpé Gyalmo is the supreme mother, protector of the teachings.

Greatly kind Lama, embodiment of all of the Victorious Ones, think of me!

I pray single-pointedly that my wish for all obstacles to be removed will be perfectly accomplished!

~Composed by the 20th century saint and Yungdrung Bön lama, Shardza Tashi Gyaltsen Rinpoche

Translation from the Tibetan by Raven Cypress Wood ©2016

* The Five Degenerations: 1) Degeneration of time due to strife, 2) Degeneration of the life-span, 3) Degeneration of the body, mind and speech of sentient beings, 4) Degeneration of the afflictive emotions due to the five poisons, and 5) Degeneration of the view due to erroneous views and misconceptions.

Offering Devotion and Receiving Blessings

His Eminence Yangton Menri Lopon Rinpoche presents the butter lamp offering.

On November 4, 2017, on the 15th day of the 9th Tibetan month, Tashi Menri Monastery in Dolanji, India held memorial events to mark the 49th day after the passing into liberation of the 33rd Menri Trizin Lungtok Tenpé Nyima Rinpoche. By invitation of His Eminence Menri Lopon Trinley Nyima Rinpoche, the tulkus, professors, geshes, and monks assembled in the temple. There, before the precious cremation bones, ash and relics of the 33rd Menri Trizin Rinpoche, with a feeling of intense longing, they prostrated and recited the Prayer to the Victor Bön, His Holiness Lungtok Tenpé Nyima Rinpoche.

L-Holy cremation ash C-Holy ringsel R-Holy cremation bone

Following that, the Praise of the Twelve Deeds of Shenrap Miwo Künlé Nampar Gyalwa was recited. Having formally presented the precious cremation bones, ash and relics to His Eminence Menri Lopon Rinpoche, he gifted each member of the monastic community with the actual accomplishment of the support for blessings, a majestic and empowered cremation bone.

Nuns of Menri perform the Tsewang Bo Yulma Tsok.

In the afternoon, the Menri community of nuns gathered and performed the Feast Offering of the Tséwang Bö Yulma. During this time, other monastic colleges within Menri Monastery performed various practices and rituals as well. Later, everyone gathered outside in the courtyard and again recited the Praise of the Twelve Deeds and the Prayer to His Holiness Lungtok Tenpé Nyima Rinpoche.

L-Cremation tsa tsa containing holy cremation bone. R-Public receiving a tsa tsa.

From then until midnight, both the monastic community and the public offered butter lamps, prostrations, and circumambulated the lama residence where the 33rd Menri Trizin had lived. At midnight, the public were invited to come before HE Menri Lopon Rinpoche and to receive a holy tsa tsa containing a majestic cremation bone inside. All of these holy relics, which are imbued with extraordinary power, are objects of support for the faithful to receive unlimited blessings and to develop profound devotion.

The Yungdrung Bon community chanting in the courtyard.

Once everyone had received a holy tsa tsa, they gathered outside where HE Menri Lopon Rinpoche led the presentation of the five offerings, the recitation of Offerings to the Lama, and the Prayer to His Holiness Lungtok Tenpé Nyima Rinpoche.