Anniversary of the Buddha’s Twelfth Deed: Demonstrating How to Pass Beyond Suffering

Lord Buddha lying in the sleeping lion posture and obtaining parinirvana in the presence of gods, humans and lu.

On the new moon day of the first Winter month (10th lunar month), Buddha Tönpa Shenrap Miwoché demonstrated the truth of impermanence by leaving behind the container of his physical body. In 2019, this date coincides with December 26th on the Western calendar.

“Although the body of a Victorious One is without birth and death,

in order to show an example of the impermanent character of phenomena,

you demonstrated the way of passing beyond suffering into the space of the essence of Bön, and manifested within the vast expanse of the true nature which is like the sky.

I prostrate to you, Fully Accomplished One!”

At the age of eighty-two shen years (8,200 human years), the enlightened Lord Buddha Tönpa Shenrap Miwoché began to illustrate the truth of impermanence for sentient beings by allowing the constituents of his physical body to become weak and manifest an illness. Alarmed, his disciples performed rituals and administered medicine. In order to demonstrate the effectiveness of these methods according to relative truth, the Buddha temporarily recovered. However, after a bit of time he caused his physical condition to again weaken. This provided an opportunity for the Buddha to give teachings to his disciples regarding the process of death. At dusk on the new moon day of the first Winter month at the nine-leveled yungdrung mountain, Lord Buddha Tönpa Shenrap Miwoché adopted the posture of the sleeping lion and demonstrated the accomplishment of passing beyond suffering. After cremation of his physical body, the relics from the ash were distributed among the gods, the humans and the lu [Sanskrit: naga] as objects of faith and devotion.

One year later, an assembly of thirteen yungdrung sempa [Sanskrit:bodhisattva] compiled the teachings of Lord Buddha. Time passed and the era of being able to rely upon the physical presence of the Buddha drew to  a close. Thus began the era of relying upon the Buddha’s speech. Lord Tönpa Shenrap’s successor, Mucho Demdruk, descended from the sky into Olmo Lungring and began to turn the wheel of Bön for gods and humans. From among his disciples were “the six intellectual ornaments of the world.” These six scholars translated the teachings of Lord Buddha into their respective native languages of Tazik, India, China, and Trom and therefore were able to spread the teachings of enlightenment in every direction.

To learn more about the 12 deeds of Buddha Tönpa Shenrap Miwoche, go to the bottom of this post and type ‘deed’ into the search box to find previous posts.

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Posted on December 24, 2019, in Uncategorized. Bookmark the permalink. Leave a comment.

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